By Matthew Continetti
Saturday, July 07, 2018
The victory of Alexandria Ocasio-Cortez over long-time
Democratic congressman Joe Crowley of New York inspired some hysterical
punditry. We were told that the 28,000 people who voted in a district of more
than 600,000 had decided the fate of the political universe. Ocasio-Cortez, in
this telling, heralds the coming of Democratic-Socialist, multiracial,
female-dominated America. The 28-year-old bartender and community activist is
the Democrat of the future — according to no less an authority than the chairman
of the Democratic National Committee. And in a polarized media climate, with
hyperbolic insinuations of “civil war” and calls for the harassment of
political opponents, one is tempted to believe that romanticism and extremism
grow ever stronger.
I remain skeptical. For one thing, New York politics is
sort of the equivalent of the Las Vegas party scene — what happens there tends
to stay there. Crowley was boring and out-of-touch; Ocasio-Cortez is appealing
and a tireless campaigner. Her picture of democratic socialism is all rainbows
and unicorns, platitudes and aspirations. And the numbers involved in the
primary were so small that randomness has to have played some part in her
4,000-vote win. Ocasio-Cortez is neither a threat to America nor to the American
right. But she is representative of the transformation of the American left.
The only civil war happening at the moment is within the
Democratic party. The old-guard corporatists are under attack from activists
with radical goals and immoderate tempers. You can trace a line from Occupy
Wall Street in 2011 through Black Lives Matter in 2013 through Bernie Sanders
in 2016 through the Women’s March a year later, Tom Steyer’s and Maxine
Waters’s impeachment campaigns, the growing prominence of Democratic Socialists
of America, and the movement to abolish Immigration and Customs Enforcement
today.
How long Nancy Pelosi remains Democratic leader is an
open question. During a recent telephone town hall, activists demanded Chuck
Schumer stop President Trump’s Supreme Court pick (he can’t) and back up Auntie
Maxine (he’d be crazy to). The intellectual energy is on the farther reaches of
the left: Jacobin and n+1 are the hot journals, Chapo Trap House is the podcast the cool
kids listen to, Washington Post
columnist Elizabeth Breunig defends the socialist ideal in Jeff Bezos’s
newspaper, and the New York Times
recently announced that Michelle Alexander, author of The New Jim Crow, will be joining the op-ed page in the fall.
This is a trend that has been building for some time but
over the last two years acquired galvanic force. Why? Is it because of the
nature of the threat that Donald Trump represents to the left? Is it because,
as Victor Davis Hanson has argued, Trump denied the Left the power it considers
its due? Or is it because Barack Obama, despite all of his purple rhetoric and
fantastic publicity, was unable even to approach his goal of “fundamentally
transforming” America — because he left the Democratic party a smoking ruin,
and bequeathed a regulatory and policy legacy as fragile as a paper crane?
All of these explanations for the resurgent left have
some merit. I am especially partial, naturally, to the one that pins
responsibility on Obama, who raised the hopes of a generation that the waters
would cease to rise only to hand over command of the ship eight years later to
Donald Trump and become a Netflix producer. Still, it is important to recognize
that the collapse of the center-left is not limited to America. It is a global
phenomenon. Obama and Clinton may have broken the Democratic party, but don’t
hold them responsible for the destruction of the French Socialists, the fall of
the Italian Democratic party, the takeover of Labour by Jeremy Corbyn, the
worst result by the German Social Democratic party since World War II, and the
triumph of López-Obrador in Mexico.
If there is a common denominator to these electoral
shakeups, it is the politics of migration. The overthrown establishments all
benefited from the economics of illegal immigration and used migrants as chits
in a humanitarian sweepstakes in which the leader who signals the most virtue
wins. Migration became a symbol for the “flat world” of globalization where not
just people but also cultures, goods, and investments flowed freely, borders
had little meaning, and sovereignty was pooled upward to transnational
bureaucracy as identity was reduced to racial, ethnic, religious, or sexual
characteristics. The fantastic wealth produced by the global marketplace
enriched the center-left to such a degree that its adherents became walled off
from the material, social, and cultural concerns of the working people they
professed to represent. And so middle-class workers who believe a country’s
leadership ought to be accountable to a country’s citizens went elsewhere —
devastating the ranks of the center-left and creating a vacuum for the
neo-socialists of the 21st century.
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