By David French
Thursday, July 26, 2018
This morning, the New
York Times published an essay by Jessica Valenti, who asks “What Can
Feminists Do for Boys?” I’ll be honest; Though I found the prescriptions
misguided, I found the article’s purpose deeply encouraging. Feminists love
their sons, and it was a welcome change to read a piece by a feminist who both
acknowledges the crisis in young men and recognizes that continued
disproportionate male success at the apex of career achievement (at the highest
levels of government and corporate America) is most assuredly not a sign that boys as a whole are
doing well.
Men are falling behind in school, dropping out of the
workplace at alarming rates, and killing themselves through suicide and
overdoses at rates that far exceed those for women. Some men, lacking purpose
and full of frustration and rage, join vile online communities or, worse, carry
their untamed aggression and violence into the real world. It’s of little
consolation to millions of men who lack purpose that a tiny class of men at the
very top are excelling beyond their female peers. That’s not the lived
experience of countless men in the United States. For them, the shattering of
the traditional family, the scorning of traditional gender roles, and the
decline of jobs requiring physical strength has been a calamity.
In other words, millions of men simply aren’t built for a
quiet day’s work in a cubicle. They’re not made for a new world that tells them
there is nothing particularly special (but lots dangerous) about their
masculine nature. Working with their hands and providing for a family gave men
purpose. The traditional gender role, albeit undeniably confining to some, gave
many millions of men an ideal to strive for. They could picture what their
lives should be like.
And now?
Valenti and other feminists want to care for men by
attempting to transform men. For example, Valenti argues that “feminist ideas
can help men — be it the rejection of expectations that men be strong and stoic
or ending the silence around male victims of sexual violence. But boys also
need the same kind of culture we created for girls.”
While I agree that we should end the silence around male
victims of sexual violence, I disagree with the idea that we should reject the
expectation of strength or even a degree of stoicism. The cultural norms
surrounding those values are often responsive to the deepest drives and desires
of men and boys. While there are obvious exceptions, countless men aspire to be
physically strong not because they’re told to by a dominating patriarchy but
because it helps them fulfill their purpose. They seek to govern their emotions
because they seek to lead, and they don’t want their strength to be confined to
the physical realm.
In other words, the proper course isn’t to transform men
but rather to channel aspirations of physical and emotional strength into
virtuous and constructive ends.
And this is where traditionalists and feminists — two
groups who love their sons — so often diverge. My son plays high-school
football, and I see every day the effect of his coaches on the lives of the
young men in their care. I see how malign influences in a hyper-charged,
aggressive sport can lead to toxic results, but I see more how good leadership can teach the strongest kids virtues like
courage and self-sacrifice, and I see the positive pride that results when a
person feels a sense of brave and virtuous purpose.
Similarly, I’ve seen with my own eyes the
transformational potential of military service. Again, leadership matters.
Unleash male aggression in the service of evil and depravity, and there is no
more dangerous force on the planet. Harness it to the cause of self-defense and
the defense of the innocent, and you create the kind of institution that we see
in the United States — the most respected arm of government and the most
respected public or private institution in all of America.
So, no, don’t transform men. Mold them. Embrace their
own, innate expectations (and hopes) that they’ll be physically and emotionally
strong and show them how. Yes, accept
and love those who don’t fit the mold, but — by all means — don’t break the
mold. Indeed, while Valenti heaps scorn on Jordan Peterson, this is the key to
much of his appeal. Men who read and apply his work are often better men for
it, because he speaks to their fundamental nature.
It distresses me how much our culture has grown to mock
traditionally masculine pursuits and masculine desires. We roll our eyes at
“man caves” or the “hobbies” that often preoccupy the men who make their
livings in the white-collar world. Why does that lawyer have that truck? Why
does he go to the shooting range on Saturday? Why does he love the weight room
so much?
As Valenti noted, feminist women have created “an
alternative culture for girls and women seeking respite from mainstream
constraints.” She says men should do the same. I agree. But here’s the catch.
If men do, it will look very little like the alternative culture for girls. It
will be dominated by traditional masculine concepts that so many feminists
despise. Why? Because men are different from women, and traditional masculinity
isn’t a social construct. It’s a reflection of our very nature.
Believe it or not, thoughtful feminists and
traditionalists have more in common than many might realize. For example, there
is a shared ferocious and righteous zeal to stamp out sexual exploitation and
abuse. Feminists and traditionalists can offer similar, sharp critiques of
permissive sexual mores and of a culture that sexually objectifies the female
body. We can sometimes collectively diagnose the disease. We differ on the
cure, and for men the cure for the cultural disease isn’t to reject traditional
masculinity but to embrace it — in all its best forms.
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