By Charles C. W. Cooke
Monday, June 22, 2015
Last Wednesday evening, a 21-year-old white supremacist
shot and killed nine black churchgoers in Charleston, S.C., in one of the most
horrific terrorist attacks of recent years. Because of where it happened — and
why — it represented an assault not only on a group of people, but on American
history itself. As a result, both the grief and the condemnations were more
pronounced than is typical.
At first, the reactions were almost exclusively
sentimental, the vast majority of the mourners electing to focus in on what the
killings meant. But as the dust settled and the news sank in, many turned to
more practical considerations. Predictably, the fractious question of America’s
unique firearms laws was pushed to the fore. Because I am well known for my
staunch support of the Second Amendment, I received a number of critical
e-mails and tweets both asking me what I thought and enjoining me to change my
mind. Typically, these took the following form: “The United States Constitution
is amendable. In fact, the Second Amendment is itself an ‘amendment.’ It may
have made sense in 1791 for the people to be armed, but it does not now.
Americans should come together and excise this provision for the good of all.”
I have spent a good deal of time during the last three
years making the moral, legal, and philosophical case for the right of the
people to keep and bear arms, and I shall not repeat that brief here. Equally,
I shall not repeat my earlier observation that nothing President Obama has
proposed so much as intersects with what happened in Charleston. Instead, I
would like to explain briefly why I think that to blame the Second Amendment
itself — and, for that matter, to propose its repeal — is not only to rather
miss the point, but to expose the root flaw in the way that the skeptics view
the whole question of firearms in the United States.
It is certainly true that the Supreme Court has ruled
only recently that the Second Amendment protects an individual right, and that
in so doing it has preempted the sort of stringent gun regulations that obtain
in, say, Australia, France, or Britain. It is true, too, that it is only since
2010 that the right has been applied to the states. And yet, outside of a few
pockets, it is the case that the practical consequences of that jurisprudential
recognition have been limited. Critics of America’s “lax” gun laws like to
complain bitterly that nowhere else in the developed world can civilians buy a
semi-automatic AR-15 and attach a 30-round magazine to it; that nowhere outside
of America can civilized people carry a gun upon their person when they go to
the mall; that, were Germans or Indians or New Zealanders to keep revolvers in
their cars, they would be arrested. This is a mostly fair assessment of American
exceptionalism in this realm. But — and this is key — that exceptionalism is
primarily the product of contemporary political pressure, and not of
constitutional arrogation. Were the Supreme Court to pretend tomorrow that the
Second Amendment does not mean what it plainly means, very little would
actually change. Yes, San Francisco, New Jersey, and Chicago might attempt to
ban handguns or to refrain from offering concealed-carry permits or to ban gun
stores within their city limits. Washington, D.C., too, would revert to its
former lockdown. But, other than that, the country would look roughly the same
once everybody had taken stock of the ruling.
As any honest observer knows, the now-defunct Federal
Assault Weapons Ban of 1994 was not struck down by “activist” judges, but by
legislators who declined to renew it when it expired in 2004. Similarly, all
but a handful of the concealed-carry regimes that are now in force were
instituted by state legislatures, not by courts. As for the purchase-permitting
systems, mandatory waiting periods, and ammunition-recording requirements that
once intruded? They were removed by popular demand, not by legal appeals. That
if Heller were to be overturned Idaho could technically ban handguns is
somewhat beside the point. Idaho doesn’t want to ban handguns. Hell, Idaho
doesn’t want to ban AK-47s or rocket launchers or .50-caliber sniper rifles.
“Can” does not equal “would.” The United States is not Britain.
Should they so wish, the critics of our present
arrangement can throw animadversions at John Roberts and at James Madison and
at anyone else they dislike. They can tweet rude words at me, and tell me I am
a throwback, too. But, for all their admonitions, it will remain a fact that
nobody in a black robe or a powdered wig is instructing the American public to
buy record numbers of guns, to apply for millions of concealed-carry permits,
to demand the liberalization of their state laws, to take up shooting for the
first time, or to tell pollsters that they side with the Second Amendment
rather than with the sort of restrictive legislation that we see abroad. For
better or for worse, the lion’s share of the pro–Second Amendment energy that
has marked the last 25 years has come not from the judge’s gavel but from
political shifts at the local and national levels. The quandary that the
reformers face can be summed up simply: Were we the sort of culture that would
be willing to repeal the Second Amendment, we would be the sort of culture that
would not need to do so.
We are not that culture. As of today, 90 percent of state
constitutions have their own Second Amendment-equivalents in force. (That’s 45
out of the 50 states, for those keeping count). And, crucially, a good number
of those protections were added after 1950. According to Eugene Volokh’s
definitive list, no fewer than twelve states have added the right to keep and
bear arms to their charters in the last 60 years: Alaska in 1955 (it was
strengthened in 1994); Delaware in 1987; Florida in 1968; Hawaii in 1959;
Illinois in 1970; Nebraska in 1988; Nevada in 1982; New Hampshire in 1982;
North Dakota in 1984; Virginia in 1971; West Virginia in 1986; and Wisconsin in
1998. As of 2015, only California, Maryland, New Jersey, Iowa, and Minnesota
lacked enumerated protections. If the Second Amendment really is a 19th century
throwback, one has to wonder why so many jurisdictions have been so keen to
incorporate it into their modern constitutions.
One has to wonder, too, why there has been no serious
repeal movement in any of the 45 protected states. It is fair to argue that it
is prohibitively difficult to change the federal constitution, and that, even
if there were a groundswell in favor of alteration, doing so would be an
exceedingly tall task. But it is much, much easier to alter most state
charters. Why has nobody successfully done so? Could it be, as it is at the
federal level, that there’s no real desire?
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