By Jonah
Goldberg
Friday,
October 24, 2014
There is
an enormous amount of whining these days about our ideological debates. This
gets the problem wrong. Ideological debates are fought over ideas, but politics
is more often about competing stories, or, as the eggheads call them,
“narratives.”
Much has
been written about the power of ideas. “The ideas of economists and political
philosophers, both when they are right and when they are wrong, are more powerful
than is commonly understood,” John Maynard Keynes famously wrote. “Indeed, the
world is ruled by little else. Practical men, who believe themselves to be
quite exempt from any intellectual influences, are usually slaves of some
defunct economist.”
Victor
Hugo even more famously declared, “There is one thing stronger than all the
armies in the world, and that is an idea whose time has come.”
Maybe
so, but the only reason an idea’s time ever arrives is that some story gives
birth to it.
Of
course, the two overlap. You may boil down your beliefs to a series of ideas,
but odds are that every lesson you ever learned came at the end of a story,
either one you lived or one you watched unfold. All great religions are taught
to us as stories. Every great journalistic exposé came in the form of a story.
We evolved to learn through stories. We may as well be called homo relator, or
storytelling man.
Ideas
are surprisingly easy to let go of, if pried loose by the right story. Stories,
meanwhile, are shockingly difficult to let go of, even if they convey a bad
idea. Just try to tell someone who has gotten a raw deal in life that their
story is not typical of America. Or, if you prefer, try to tell someone who’s
been fortunate at every turn that their story isn’t typical either.
For much
of the summer, large numbers of Americans insisted that the shooting of Michael
Brown in Ferguson, Mo., was one kind of story. It was a tale of institutional
racism in which the police are the villains and young African-American men the
innocent victims. This was the storyline many in the media wanted, and it was
one they were determined to get.
Now, as
a grand jury goes about prying fact from fiction, the story is falling apart as
a matter of legal reality. But you can be sure the story will live on for
decades to come. That’s in no small part because many decent Americans have
locked themselves into the belief that the heroic chapter of the civil-rights
movement can never end. The story must go on so they can continue to cast
themselves as the heroes.
Last
week, John Kerry suggested that the rise of the Islamic State was fueled by the
Israeli–Palestinian conflict. One could call this an idea, of course, but that
would be too generous given its stupidity. But it is perfectly consistent with
a certain story people have been telling about Israel for decades. Millions, if
not billions, of people are invested in that tale of unique Israeli villainy,
and they will not let go of it regardless of the facts.
Modern-day
environmentalism is full of talk about data and “settled science.” But science
is never settled, because science is the craft of unsettling what we know at
any given moment. If science could settle, man would never learn to fly or read
by electric light. Meanwhile, inconvenient data is left on the cutting-room
floor as an ancient story is retold in modern terms.
“If you
look carefully,” Michael Crichton once observed, “you see that environmentalism
is in fact a perfect 21st century remapping of traditional Judeo-Christian
beliefs and myths.”
Preindustrial
times are our Edenic past, when man and nature were in balance. Forbidden
knowledge leads to disharmony, and our sin invites a looming judgment day.
Similarly,
so much that passes for ideological opposition to capitalism is in reality loyalty
to a storyline disproved by reality. Indeed, one reason climate change hysteria
is so hard to combat is that, unlike previous indictments of capitalism, it is
immune to falsification — if temperatures rise or if they fall, it’s evidence
of impending calamity. For generations we were told that democratic capitalism
was bad for the environment compared with the enlightened rule of socialism.
But everywhere this proposition was put to the test, it failed.
I
understand that the difference between narratives and ideas can be a subtle
one. But if you keep the distinction in mind, the arguments tearing apart
America become more comprehensible. It is a conflict of visions driven by
adherents of two versions of the story of America. And whichever side wins, the
victors will determine the story taught to the next generation.
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