By Mark Baisley
Monday, June 02, 2014
Censorship is making quite a comeback in the U.S. of A.
these days, and it may well represent the left wing’s greatest act of
hypocrisy.
The list of recent examples is long. Condoleezza Rice was
chased away from delivering the commencement address to the 2014 graduating
class of Rutgers University. Brandeis University also disinvited Somali
feminist Ayaan Hirsi from their 2014 graduation ceremony. Hirsi is known for
being an irritant of Islam, especially in her criticisms of female genital
mutilation.
In February, Charles Krauthammer contributed an article
about global warming to the Washington Post entitled, The myth of settled
science. One point he makes is that the propaganda-style use of the media by
climate change evangelists “mocks the very notion of settled science, which is
nothing but a crude attempt to silence critics and delegitimize debate.”
Ironically, climate-change zealots collected over 100,000 signatures
petitioning the Post to refuse publishing Krauthammer’s article. Krauthammer
responded that, “they don’t even hide it anymore. Now they proudly want certain
arguments banished from discourse. The next step is book burning… Is there
anything more anti-scientific than scientific truths being determined by
petition and demonstration?”
Everyone who enjoyed Ben Stein’s engaging 2008
documentary Expelled: No Intelligence Allowed is well aware of the shunning
that takes place in academia for professors who venture outside of the
Darwinian Evolution paddock. For a 2014 update, University of Chicago biologist
Jerry Coyne “was pivotal in stampeding Ball State University president Jo Ann
Gora to issue a campus-wide gag order on teaching about intelligent design in
science classrooms,” earning him the title 2014 Censor of the Year.
Then there is the parade of dismissals for getting caught
conflicting with the rules of political correctness, a more subtle form of
censorship. Mozilla fired their CEO on discovering that he had personally
contributed to the campaign supporting traditional marriage in California – six
years earlier. Chicago Mayor Rahm Emanuel pledged to ban Chic-Fil-A franchises
from the city for supporting “the biblical definition of the family unit.” And
on a lighthearted note, A&E famously suspended the family patriarch of its
hit show Duck Dynasty to muzzle his gauche comments on these social matters.
This brings up intriguing questions about truth, faith,
and liberty. When competing thoughts are silenced, is there complete
intellectual conviction by those holding the prevailing belief? Or is
censorship merely an elixir used to quell a nagging doubt?
The most disturbing violence is employed by Islamic
nations to silence religious dissent among their own, believing citizens. While
the global quality of life rapidly advances all around them, the natural path
to Islamic enlightenment is trammeled. It is as if the Imams themselves hold
the least confidence in the ability of their practices to withstand the
corrosive effects of reason.
In the new world 1776, bold faith came through deliberate
vulnerability. Imagine the Christians who signed the First Amendment to the
United States Constitution. “Congress shall make no law respecting an
establishment of religion, or prohibiting the free exercise thereof.” The
founding fathers avoided the temptation to compel Protestantism. Instead, they
confidently participated in creating a culture where their faith would flourish
on its own merits, or become displaced by competitive philosophies. They
trusted in the resilience of truth.
A virtuous faith is the substance of things hoped for,
the evidence of things not seen. But it is mere religion when people invest
their credence in a utopia of human imaginations. Charles Krauthammer called
out the global warming militants with, “All of this is driven by this ideology
which, in and of itself, is a matter of almost theology.”
We entrust our government with weapons to fulfill their
primary objective of ensuring our rights. We entrust churches with theology to
fulfill their primary objective of advancing eternal truth. The situation
becomes volatile when a well-armed government assumes the authority of
theology. It's not surprising then that they get bitter, they cling to guns or
religion or antipathy to people who aren't like them.
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