By Tim Cavanaugh
Friday, April 25, 2014
MSNBC host Chris Hayes is getting an alarming amount of
attention for his latest effort in The Nation, a stemwinder arguing that the
abolition of fossil fuels is like the abolition of slavery.
The argument may sound forced, but Hayes has a logical
premise that goes something like this: Socrates does not wear sandals; a potato
kugel does not wear sandals; therefore Socrates is a potato kugel. It’s also
tricked out with quasi-erudition and broad claims such as this one: “Before the
widespread use of fossil fuels, slaves were one of the main sources of energy
(if not the main source) for societies stretching back millennia.” (Busy old
fool, unruly Sun!)
Hayes, who serves as an editor-at-large for The Nation,
manages to make 4,600 words feel even longer, with overflowing adjectives
(“obvious,” “ungodly,” “brute, bloody”); lethal compound modifiers
(“heart-stopping,” “full-throated”); cascades of adverbs (“immensely,”
“basically,” “unfathomably” “probably,” “literally,” and even “downright”).
There’s a to-be-sure paragraph guaranteeing the reader that Hayes is not making
a “moral comparison between the enslavement of Africans and African Americans
and the burning of carbon to power our devices” — followed by another 3,600
words comparing the enslavement of Africans and African Americans with the
burning of carbon. (Hayes is coy as to what devices are in fact powered by
these exotic carbon energy sources — about which more in a moment.)
So how does it make sense to compare the use of
hydrocarbons with the enslavement of people? Turns out it’s the One Percent
again, still clinging jealously to their privileges:
To preserve a roughly habitable planet, we somehow need to convince or coerce the world’s most profitable corporations and the nations that partner with them to walk away from $20 trillion of wealth . . .The last time in American history that some powerful set of interests relinquished its claim on $10 trillion of wealth was in 1865—and then only after four years and more than 600,000 lives lost in the bloodiest, most horrific war we’ve ever fought.
That’s more or less all there is to Hayes’s case.
The virtuous cadre of fossil-fuel “abolitionists” will
have to compel these fat cats to give up their wealth. And like John Brown and
Julia Ward Howe before them, they can take heart despite the immensity of the
task, because the toll of human suffering is right before their . . . because
the horrors of the vile institution are clear to . . . because the conscience
recoils at the sight of . . . Well, it’s kind of hard to say what the actual
societal gain of eliminating fossil fuels would be, because fossil fuels are
the main reason modern society exists at all.
As simply as possible: It took 2 million years or so of
human history for the population of Planet Earth to reach 1 billion, early in
the 19th century. A few years prior to that landmark, the continuous-rotation
steam engine was invented. And by the strangest coincidence, that population
number went on to increase seven-fold in only 200 years.
A perceptive person might conclude that internal
combustion and the use of fossil fuels had something to do with that progress,
at least by providing a range of options beyond freezing, starving, dying in
infancy, or any of the other indignities that constitute most of human
experience in a state of nature. A person in an expansive mood might even say
exploitation of fossil fuels is a miracle, enabling transnational markets for
food, widespread travel and education, heavier-than-air flight, full-time
employment for left-wing commentators, and even the abolition of slavery.
(Observe how deftly Hayes avoids putting two and two together in that sentence
above about how slaves were energy before fossil fuels.)
Does Hayes think that population growth happened in a
technological vacuum? Does he wonder where the chemicals came from to make the
frames of his hipster spectacles?
Maybe he believes we’re poised to leave the age of fossil
fuels behind and enter an age of clean alternative fuels. Unfortunately, the
International Energy Agency disagrees. Here’s the IEA’s 2011 global energy mix:
That 1 percent contains all geothermal plants, Solyndras,
windmills, and other forms of “clean energy.” Even if you throw in nuclear
power, biofuels, and hydro, you’re looking at a total of only 18.4 percent of
the energy mix that doesn’t come from fossil fuels. To “abolish” the
exploitation of organic chemistry would be to condemn billions of people to
their deaths.
Which is why I think Hayes’s modest proposal is useful as
more than just an example of how global-warming alarmism becomes more
melodramatic as evidence for anthropogenic global warming becomes less
compelling.
There are many more moderate suggestions than Hayes’s on
the carbon-cap continuum. But his goofy idea makes clear that all of these
involve some diminution in human life: less health, less longevity, fewer
opportunities to pursue happiness. At some level that translates into fewer
people — a consummation many warmists might devoutly wish, though few would
admit that. (As green panics go, overpopulation is long over; global warming is
merely on its way out.)
Hayes is right to equate the battle against fossil fuels
with one of history’s greatest moral struggles. He’s just wrong to think he’s
on the side of humanity.
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