Monday, December 30, 2024

Jimmy Carter’s Good Intentions Weren’t Enough

By Jim Geraghty

Monday, December 30, 2024

 

At 100 years of age, Jimmy Carter outlived a lot of his critics, and in at least one case, his obituary writer.*

 

The conventional wisdom about Carter might be an oversimplification, but that doesn’t mean the gist is wrong. In 1976, having experienced the shock and scandal of Watergate, Americans went to the ballot box and declared they wanted a good man, honest and decent, in the Oval Office — even if he’s relatively young, had only been governor of Georgia for one term, was once an obscure peanut farmer, and his brother was a good old boy best known for drinking beer.

 

Four years later, Americans returned to the polls and said, “Whoops, we forgot to mention that in addition to those traits, he has to actually be good at the job of president.”

 

It’s not that the Carter presidency had no successes; we’ll look at them in a moment. But by late 1979, it was no surprise that Ronald Reagan could conjure the killer, race-defining line of asking Americans if they were “better off now than four years ago.” The headlines of the late ’70s painted a grim portrait of runaway inflation, rising crime rates, chaos in the streets of America’s cities, Iran targeting Americans, and the vast military commanded by Moscow defying international law and invading its neighbor. I know all that sounds really familiar at this moment, but those were the domestic and international scenes in the late 1970s.

 

Thus, Jimmy Carter is widely remembered as a good man who was in over his head in the presidency. Maybe that’s nostalgia, or a way for Americans to explain to themselves why they never gave Gerald Ford much of a shot.

 

The Editors:

 

With an effort, one can recall a number of good things he did. He put missiles in Europe to defy Soviet buildups and bolster the NATO alliance. He brokered peace between Israel and Egypt. He installed Paul Volcker, the man who finally broke inflation, as chairman of the Fed. He approved an audacious plan for rescuing American diplomats held hostage in Tehran.

 

I would note Carter’s record on deregulation was considerably better than most people remember. Susan Dudley, the director of the George Washington University Regulatory Studies Center:

 

President Carter enticed Cornell economics professor Alfred Kahn to Washington to head the CAB. Although not initially inclined to remove price regulation altogether, Kahn, with support from President Carter, soon realized that complete deregulation was the only hope for a more competitive and consumer-focused airline industry. In 1978, President Carter signed the Airline Deregulation Act, clearing the way for the CAB to be abolished a few years later.

 

President Carter later appointed Darius Gaskins, one of Kahn’s deputies at the CAB, to chair the ICC. The great success of airline deregulation paved the way for deregulation in other transportation modes and in telecommunications. In 1980, President Carter signed the Motor Carrier Act, which deregulated the trucking industry, the Staggers Rail Act, which introduced competition in rail rates, and the Telecommunications Act, which removed restrictions on long-distance phone service. These actions allowed new entrants into the markets, increased efficiency, lowered prices, offered consumers more choices, and likely contributed to declining inflation. Thanks in no small part to President Carter, competition in formerly regulated markets has not just reallocated resources but unleashed innovation and generated tens of billions of dollars in lasting benefits for consumers and society as a whole.

 

Aside from Camp David Accords normalizing relations between Israel and Egypt, Carter’s foreign policy is largely remembered as a mess akin to the Hindenburg crashing into the Titanic. But after an initial approach to the Soviet Union focused on détente that was far too trusting, even naïve, Carter got tougher in his final years in the Oval Office. Daniel Fried, a former U.S. ambassador to Poland, argues, “By elevating human rights in the mix of US-Soviet and US-Soviet Bloc relations, Carter put the United States on offense in the Cold War and on the side of the people of the region.” He continues:

 

In 1978, a Polish cardinal, Karol Wojtyła, was elected pope John Paul II. In 1980, workers’ strikes at a shipyard in Gdańsk exploded into a national movement — Solidarity — that about ten million Poles joined within a year. Later that year, the Soviet Union, alarmed by Solidarity’s rise, started threatening to invade Poland, as it had Czechoslovakia in August 1968. At that time, the Lyndon Johnson administration, consumed with Vietnam, barely reacted. This time, the Carter administration warned the Soviets not to invade Poland. The United States under Carter was no longer ceding Central and Eastern Europe to the Soviets’ undisturbed control, as “their” sphere of influence.

 

But, as National Review’s editors continue, the Carter failures linger in the memories of those old enough to have witnessed them.

 

It needs an effort to recall these [successes] because so much else went wrong. The Soviet Union and its clients had been on a roll worldwide throughout the Seventies, from Africa to Indochina; during his administration, Afghanistan would fall too. Egyptian president Anwar Sadat paid for his peace with his life. Inflation, pre-Volcker, raged simultaneously with recession, something liberal economists said could not happen. The shah of Iran fell to a despotic anti-American zealot, and the helicopters sent to rescue our kidnapped diplomats crashed in the Iranian desert.

 

When American rendered their verdict on Carter’s performance in 1980, Carter won 41 percent of the vote — just six states and Washington, D.C. If Reagan hadn’t curb-stomped Walter Mondale in 49 states four years later, Carter would be more widely remembered as the paragon of presidential campaign failure.

 

Our Dan McLaughlin notes that the Carter years are gradually slipping out of living memory for most Americans:

 

The pervasive sense that events were spinning out of the control was not Republican propaganda. (Where would one even go to find a big conservative megaphone in the late ’70s, before Fox News and Rush Limbaugh? The closest beachhead in popular culture was Firing Line.) The president himself gave a prime-time address to the nation complaining of a national “crisis of confidence” that he was admittedly powerless to combat. There are those today who will still defend that speech, ranging from David French in the New York Times to Peter Van Buren and Sean Scallon in the American Conservative. It would have been one thing to defend Carter’s argument as if it were an op-ed. As a speech by the nation’s leader, however, it is properly remembered as an emblem of despair. We were told during the Carter years that the presidency itself was too big for one man, a complaint that looked ridiculous within a few years of his replacement by Ronald Reagan.

 

Our Phil Klein argues that Americans aren’t harsh enough on Carter, either on his presidency or on his long post-presidency career as a sort of freelancing diplomat:

 

After being booted out of office in landslide fashion, the self-described “citizen of the world” spent the rest of his life meddling in U.S. foreign policy and working against the United States and its allies in a manner that could fairly be described as treasonous. His obsessive hatred of Israel, and pompous belief that only he could forge Middle East peace, led him to befriend terrorists and lash out at American Jews who criticized him. . . .

 

Carter, who performatively carried his own luggage as president, tried to present himself as humble. But somebody actually humble would have taken the hint by the magnitude of his defeat. The real Jimmy Carter was stubborn and arrogant. He had plans for a second term, and he wanted to see them through despite the overwhelming rejection by the American people. So instead of stepping away, he spent the rest of his life simply pretending that he was still president and pursuing foreign policy goals even when it meant undermining the actual president.

 

No matter how you come down, we should hope Jimmy Carter, now reunited with Rosalynn, rests in peace. Both friend and foe alike would agree that Carter did his best.

 

His critics would argue that was the problem.

 

*Obituaries of famous figures are written way ahead of time and updated as needed when the famous person passes away. Thus, Carter’s obituary was partially written by Roy Reed, a New York Times national correspondent who died in 2017.

 

ADDENDUM: Dang it. At age 83, George Will still has speed on his fastball:

 

Jimmy Carter’s melancholy fate was to be a largely derivative figure: He was a reaction against his elected predecessor and the precursor of his successor. Richard Nixon made Carter tempting; Carter made Ronald Reagan necessary.

Progressives Hate Jimmy Carter’s Best Accomplishments

By Dominic Pino

Monday, December 30, 2024

 

Since Phil already laid out the comprehensive case against Jimmy Carter, with which I agree, I wanted to note that despite all of that, Carter did sign three of the best laws Congress has passed in the last 100 years — and many of the progressives who love Carter hate all three of them:

 

1.      The Airline Deregulation Act of 1978. Before this law, the Civil Aeronautics Board (CAB) got to decide which airlines operated which routes and what prices they were allowed to charge. Carter appointed regulatory economist Alfred Kahn as CAB chairman and charged him with dismantling the agency. The Airline Deregulation Act eliminated the Civil Aeronautics Board — abolished a federal agency, in real life! — and freed airlines to compete with each other. Deregulation resulted in the advent of low-cost carriers and the wider availability of air travel to the middle class.

 

2.      The Motor Carrier Act of 1980. Before this law, the Interstate Commerce Commission (ICC) got to decide which trucking companies operated which interstate routes and what prices they were allowed to charge. The Motor Carrier Act removed those powers, and today the trucking industry is one of the most competitive industries in the United States. Thousands of independent owner-operators compete to offer the lowest prices and fastest service, with constant churn of firms entering and exiting the trucking market. The law also helped break the power of the Teamsters, who were no longer negotiating with legally protected monopolies for labor contracts and could not unionize the mass of independent truckers.

 

3.      The Staggers Rail Act of 1980. Before this law, the ICC also got to decide which railroads operated which routes and what prices they were allowed to charge. The Staggers Act, named for Representative Harley Staggers (D., W.Va.), removed those powers, preventing freight rail from reaching the same fate that passenger rail had reached nine years earlier: federal takeover. Railroads were allowed to close down unprofitable routes that the government had been forcing them to operate, leaving them more money to invest in their fleets and infrastructure. The rates freight-rail customers paid declined while railroads’ profitability increased, and the U.S. today has by far the largest freight-rail network in the world.

 

Michael Derchin reported the results from airline deregulation in 2022:

 

Since deregulation, average domestic round-trip real airfares have plunged about 60%, to $302 from $695. Load factors — the percentage of seats filled on each flight — stood at 84% just before the pandemic, compared with 55% before deregulation. In the early 1970s, 49% of U.S. adults had flown. In 2020 the share was 87%.

 

And Jerry Ellig reported the results from trucking and freight-rail deregulation in 2020:

 

The quality and safety of rail service improved noticeably, as the Staggers Act allowed railroads to negotiate service reliability guarantees. By the mid-1980s, railroad delivery time fell approximately 30 percent along with the variance of delivery time. Shippers saved between $5 billion and $10 billion annually due to improved rail service, which substantially reduced the amount of money tied up in inventories. . . .

 

For trucking services . . . deregulation saved shippers $7.8 billion annually due to lower common carrier rates, $6 billion due to lower private carrier costs, and $1.6 billion annually due to more rapid service. By 1998, real operating costs per vehicle-mile fell by 75 percent for truckload carriers and by 35 percent for less-than-truckload carriers.

 

None of these three laws deregulated safety rules in these industries. They only deregulated economically, and that deregulation helped contribute to increases in safety. Companies no longer had government erasing their profitability through economic controls and could use their profits to invest in safety. Airlines, trucking, and freight rail are all much safer today than they were before these laws were passed.

 

While Carter signed the law that eliminated the CAB, he also set in motion the eventual elimination of the ICC, which was achieved by a 1995 law signed by Bill Clinton. Removing these agencies’ economic power and then eliminating them entirely are some of the best decisions the federal government has made in living memory.

 

It wasn’t just Carter: Staggers was a Democrat, and the transportation-deregulation push was led by Ted Kennedy in the Senate, who was aided by committee staffer Stephen Breyer, who would later become a progressive Supreme Court justice. These three laws all passed Congress with large bipartisan majorities, but credit where it’s due!

 

Progressives today are the ones who don’t want to give Carter and other Democrats credit for these laws. They view them as part of the “neoliberal hegemony” myth that says government has actually gotten smaller since the 1980s and deregulation has been the norm. (In fact, these three laws were outliers amidst the general growth of government over the past few decades.)

 

While Carter appointed the economists Kahn to the CAB and Darius Gaskins to the ICC, progressives today think government should ignore economists, as stated in Zephyr Teachout’s Hewlett Foundation-supported Atlantic article, “Sometimes You Just Have to Ignore the Economists.” Former Elizabeth Warren adviser and current Vanderbilt law professor Ganesh Sitaraman wants the government to re-regulate the airlines. The unions still can’t stand the consequences of trucking deregulation and want the government to hinder the competition from independent contractors to make it easier to unionize truckers. Railroads remain villains in the progressive imagination, and Democrats on the Surface Transportation Board want to bring back government mandates that affect routing.

 

If these progressives got their way, they would be undermining one of the only positive parts of Jimmy Carter’s legacy: the economic deregulation of air and surface transportation. Let’s hope they never do.

Jimmy Carter, R.I.P.

National Review Online

Sunday, December 29, 2024

 

Jimmy Carter’s best line was the opener of his speech accepting the nomination of the 1976 Democratic convention at Madison Square Garden. He had been running the first of the modern all-time campaigns, taking himself as an obscure southern governor to every hamlet and crossroads in early caucus and primary states, always beginning his pitches with the same simple introduction. At the convention, after his intraparty triumph and with the prospect of a blue election year ahead of him, he repeated it: “I’m Jimmy Carter, and I’m running for president.”

 

He won the nomination, and the election, in great part because of who he was not. He was not a lefty freak à la George McGovern or a race-monger like George Wallace. He did not belong to the party of Richard Nixon. He was a mildly liberalish white southerner who would exorcise memories of Vietnam and Watergate simply by being himself.

 

His tenure turned out to be far more fraught than that. With an effort, one can recall a number of good things he did. He put missiles in Europe to defy Soviet buildups and bolster the NATO alliance. He brokered peace between Israel and Egypt. He installed Paul Volcker, the man who finally broke inflation, as chairman of the Fed. He approved an audacious plan for rescuing American diplomats held hostage in Tehran.

 

It needs an effort to recall these because so much else went wrong. The Soviet Union and its clients had been on a roll worldwide throughout the Seventies, from Africa to Indochina; during his administration, Afghanistan would fall too. Egyptian president Anwar Sadat paid for his peace with his life. Inflation, pre-Volcker, raged simultaneously with recession, something liberal economists said could not happen. The shah of Iran fell to a despotic anti-American zealot, and the helicopters sent to rescue our kidnapped diplomats crashed in the Iranian desert.

 

Carter had a personality that leaned into his travails. He was nagging, almost canting — his Southern Baptist faith could sour him as much as it sustained him — yet at the same time he seemed feeble. A submarine commander, an agribusinessman, and an ex-governor, he could not lead. Ronald Reagan, the man who unseated him after one term, had actor’s chops but was also a man with plans. Supply-side economics seemed new, bold, and easy to explain; his view of the Cold War was even simpler: As he outlined it to adviser Richard Allen, “We win, they lose.”

 

Carter’s post-presidency, widely praised, was overpraised. He raised money and talent to eradicate scourges such as the Guinea worm. But he also fancied himself an emeritus freelance diplomat, meddling in Haitian and Korean affairs, and becoming, via his ongoing interest in the Middle East, an anti-Israel shill. There was something performative about his well-photographed house-building with Habitat for Humanity: Your left hand should not know what your right hand is hammering.

 

He published poetry. John Quincy Adams’s imitation of Horace’s Ode 1.22 is not worried.

 

Yet we must take the sweet with the bitter. He was honest, he was earnest. He was married to Rosalynn Carter, née Smith, a fellow product of Plains, Ga., from 1946 until her death in 2023. He followed what he believed to be the right path according to his lights. Dead at 100, the longest-lived man to have held the presidency. R.I.P.

Sunday, December 29, 2024

The Shamelessness of Ta-Nehisi Coates

By Tal Fortgang

Sunday, December 29, 2024

 

None of the many criticisms leveled at Ta-Nehisi Coates seem to land. Coates has made a fool of himself in his new book, The Message, and the tour promoting it, with TV and podcast appearances (including one in which he suggested that he, too, would have been tempted to raid Israel, rape women, and burn children alive if he grew up in Gaza) that would spell the end of nearly anyone else’s time in the limelight. Who can take seriously a man whose career was built on profound musings about race now observing that black Israeli soldiers — many of whom are Ethiopian Jews who have sought refuge in Israel — “would, in America, have been seen as ‘white’”? Is that what we have landed on? “White” just means the guy with the gun? The bad guy?

 

That’s where Coates has settled, which ought to make anyone who previously treated his musings on American racism as gospel question their own judgment. Yet, his TV appearances and media profiles keep coming, and his reputation seems likely to remain intact. He hardly seems moved to consider that perhaps he may have bitten off more than he can chew in pronouncing his judgment on one of the world’s most vexing conflicts after a short junket to Israel and the Palestinian territories, all of which he calls “Palestine.”

 

The man is like the Dunning-Kruger effect incarnate — yet he acts as though he really has an irreproachable sense of moral discernment. After CBS host Tony Dokoupil was accused of racism and put through the sensitivity-training ringer for civilly pointing out that Coates’s book was extreme and thoroughly misleading, Coates kept mum. Perhaps it would be too much to ask Coates to stick up for Dokoupil by publicly admitting that Coates had pretended to analyze the Israeli/Palestinian conflict by amplifying conspiracy theories about the Jewish state. But a certain kind of public intellectual, committed to honest grappling with the world’s complexity, might have been tempted to tell Dokoupil’s tormentors to back off because the whole exchange was within the bounds of normal argument. He didn’t do that either. Honest grappling is not Coates’s commitment, attested to most of all by The Message, the publication of which affirms that for Coates, shamelessness remains the name of the game.

 

Shamelessness is one thread running through Coates’s short but eventful stint as the darling oracle of race-obsessed Americans. It did not begin with The Message. There’s a shamelessness to insisting with a straight face that white Americans are engaged in an ongoing race war against black Americans when the most basic facts that might prove such a claim actually point the other direction. (There is no race war, which you could have figured out by the amount of time Coates spends mind-reading in Between the World and Me, for which he won several awards.) There’s a similar shamelessness to hearing Dokoupil point out that Coates’s book about a region has completely ignored the eliminationism animating one side of a conflict and responding, yeah, that’s just, like, your opinion, man.

 

Most of what you need to know about The Message is that it’s a whole lot more of that: warning readers against the “elevation of complexity over justice” — as if that isn’t the consummate false choice, as if justice is self-evident and straightforward — and assuming that readers will pretend this is profound and not an incredible insult to their intelligence.

 

But merely calling Coates a shameless grifter misses the point. More important questions situate Coates in the context of a movement whose adherents allow him to get away with — indeed, get famous for — unserious drivel. Why are Coates and his writings impervious to criticism? How has he avoided consignment to laughingstock status?

 

That his books land him spots on network TV and glowing profiles in elite media, despite openly aiming to tackle questions way beyond Coates’s depth, doesn’t mean they’re strong. It only means they have a secret shield: They don’t operate on the level of rationality. Coates isn’t ashamed to hear the argument that Israel has instituted security measures that make life difficult, even horrible, for Palestinians because of unrelenting and vicious attempts to eliminate the Jewish state, respond ‘I’ve heard that side of the story,’ and not feel obligated to explain why that side of the story is wrong because right and wrong, true and untrue do not move him.

 

His writings are Romantic works. They fit perfectly the Encyclopedia Britannica explanation of the late-18th-century rejection of Enlightenment rationalism: Romanticism “emphasized the individual, the subjective, the irrational, the imaginative, the personal, the spontaneous, the emotional, the visionary, and the transcendental.” Coates’s idea is to stir feelings such that you could say, ‘I don’t care what arguments you give; I feel my conclusion in my bones, and nothing will move me from it.’ The very idea that this conflict could be “complicated,” says Coates, is “horseshit.” He repeatedly writes that nothing could justify the status quo in Israel. Really? Nothing? Not even wars of annihilation and genocidal terror groups who kidnap babies and murder entire families in their beds? A rationalist sees both sides and tries to propose a proper balance between Israel’s security concerns and Palestinians’ dignity interests. A Romantic feels the whole situation is wrong, refuses to entertain evidence that his feelings might not tell the whole story, and proposes overhauling it all.

 

Categorical refusal to even acknowledge facts or arguments that contradict one’s intuitions animates much of our public discourse on race, gender, crime, and just about anything that can arouse human passions. A consistent epistemic hierarchy marks our cultural trends: The subjective has pride of place over the empirical, the unverifiable over the logical. Whether Coates helped lay the groundwork for it or merely won acclaim because the culture was hospitable to his emotivism is debatable. Either way, that explains why cultural liberals can’t seem to find the language to call Coates the charlatan he is.

 

To understand Coates’s irrational approach to Israel, you must read the first essay in The Message, an otherwise forgettable Romantic description of his time in Senegal. Without telling us any facts about his connection to Senegal, its territory, language, history, or why anything about it (rather than some other part of West Africa) resonates with him, Coates thinks he has something to communicate to his readers about an inherent connection between a college professor from Baltimore and the land of his ancestors. Well, “thinks” may be the wrong word. He feels . . . he feels . . . he feels. Every aesthetic pleasure is magnified: “my eyes were drawn to a man wearing the most beautiful tailored suit I’d ever seen”; on the very next page, “a sea of the most beautiful fabric I’d ever seen.” He cries on the shuttle back from a historic site that once served as a slave-trade hub, though he admits immediately that it “was a mythical site of departure” because “this sense of Dakar as any kind of origin point for Black America is itself a story, an invention . . . an origin imagined and dreamed up to fill an emptiness of a people told that they come from nothing and thus have done nothing and thus are nothing.”

 

Coates’s attempt to rationalize amounts to nothing more than affirming his feelings even if they have no basis in reality: “Here is what I think. We have a right to our imagined traditions, to our imagined places, and those traditions and places are most powerful when we confess that they are imagined . . . we have a right to that memory, to choose the rock of Goree, to consecrate it, to cry before it.”

 

We are meant to infer something profound from the fact that Coates feels so deeply. If you are predisposed to the Romantic view that there is something inherently meaningful about subjective feelings, you will let Coates wash over you without saying anything of analytical value. If you are not, you will dismiss it as mostly harmless hogwash.

 

But left unchecked, it can be used as a weapon. Because Romanticism cannot be argued, there is no basis to say that Coates’s anti-Israel feelings are wrong. That’s just a category error. What we can point out is that Coates flunks the most basic test of fairness by denying Jews not just the historical connection to the land of Israel that makes us, in all our ethnic diversity, Jews, but the Romantic attachment to Israel we must be due. Selective Romanticism leaves the Enlightenment-ruled West bereft of counterarguments because we do not know how to argue with Romantics. The game has no rules. Whose feelings are strongest wins hearts and, as Coates has shown, can change the terms of debate in our political culture.

 

Let us point out the abject unfairness in Coates’s selectiveness, then. Jews also have an origin point, a place called Zion to which the Psalmist aspired to return, at which point we would be “like dreamers.” (We have also long been told that we come from nothing and thus have done nothing and thus are nothing — in fact, Coates’s excoriation of the Zionist project as a colonial enterprise does exactly that.) He has become the very oppressor he hates by foolishly committing himself to the view that Jews are rootless Europeans who “come from nothing” (where did that Psalmist come from? Brooklyn?) and impose systems of oppression on native Arabs.

 

Do Jews have “a right” to their traditions — not imagined but real and millennia-old, running through our prayers, our practice, our very constitution as a people — like “Black America” does? Do we have “a right” to our “memories” of the Matriarch Rachel crying from her tomb for her children being led into exile, of the Temple of Solomon, the Levites sounding their trumpets at the gates, the emergence of the successful High Priest on Yom Kippur “like lightning flashing from radiant heavenly beings”? Can we consecrate Jerusalem’s ancient stones and cry before the Wailing Wall? Does our perception of that black soldier — as a member of a lost tribe returned home and taking exile-prevention into his own hands — count for anything? Or will we be called colonizers, oppressors, and impostors for it all?

 

It would be foolish to deny the beauty of returning to the place where you feel you are understood, or have a sense of purpose in the grand sweep of history. Those feelings can reflect something ineffable, allowing us to maintain our humanity in an indifferent world. But what is foolish to an extent that is hard to chalk up to mere ignorance is crediting your own feelings even while admitting that they are triggered by a myth, and then, within the very same book, failing to even consider that other people may be motivated by similar attachments — which may even be based on real, not imagined, history.

 

You can’t shame the shameless. But the recognition of what Coates is really up to might at least chasten those who have long treated him as the moral conscience of the West: You fell for a transparently irrational and bigoted grift. For shame.

Civic Education Is Making a Much-Needed Comeback

By Jack Miller & Michael Poliakoff

Sunday, December 29, 2024

 

The study of American history and government is undergoing an unprecedented renewal, akin to the phoenix — a mythical bird that is reborn by rising from the ashes of its predecessor.

 

Major universities have recently launched independent institutes, sometimes called “schools of civic thought,” dedicated to the in-depth exploration of an American political tradition that goes beyond partisan politics. These institutes have independent hiring authority and significant state funding.

 

So far, about a dozen civic institutes have sprung up, from Arizona, Texas, and Florida to Tennessee, North Carolina, and Ohio, and others will be founded soon. They not only serve college students, but many also help K–12 teachers learn how to teach American history and government more effectively. Their mission is broad, with wide public programming.

 

In America, we have the privilege of living in a democratic republic, arguably the greatest the world has known. Citizens can engage in politics, persuade their fellow citizens, and effect real change. Our history offers many such examples.

 

It is all the more tragic and dangerous, then, that many students know so little about our history and institutions. They feel powerless and disaffected.

 

Too often, instead of engaging with America’s founding principles and history, students hear about the supposed oppressiveness of Western civilization and the American “slavocracy,” with dogmatic teaching of oppressor/oppressed ideas. Our students are frequently taught to believe the worst of our nation and its people.

 

By contrast, these new institutes endeavor to tell the complete American story — its warts but also its promise to give freedom and opportunity to all. They highlight our long and tortuous journey to get ever closer to achieving the vision in our Declaration of Independence — that all men are created equal and are entitled to life, liberty, and the pursuit of happiness.

 

This phoenix-like story has been long in preparation at the Jack Miller Center for Teaching America’s Founding Principles and History (JMC). Over 1,200 professors working in the academy today have been a part of the JMC network, writing and teaching about the American political tradition. This network has transformed a struggling subfield into a strong, competitive discipline and created a talent pool of faculty to support the movement’s rapid growth.

 

The pipeline for a new generation of classroom leaders was started 20 years ago when JMC began its program of summer institutes for young postdocs and professors. Now these professors operate at institutions of all types. Seven of the eight Ivy League schools have partnered with JMC, as have 18 state universities, along with many liberal-arts and religious colleges.

 

Over 300 JMC-supported programs enrich the academic lives of students, providing guest speakers, fellowships, courses, and a chance to interact with dedicated faculty who are outside of the stale progressive academic mainstream.

 

The Center for American Studies at Christopher Newport University is an example of this transformational work. Begun in 2007 with JMC’s assistance, it has grown to be a major force on campus. Co-directed by professors Elizabeth and Nathan Busch, it has a full-time faculty of six who mentor many undergraduate students. The center has brought to campus distinguished scholars and public officials, including the late Supreme Court justice Antonin Scalia, Jonathan Turley, John Yoo, and William J. Perry, for presentations to the university community.

 

The American Council of Trustees and Alumni (ACTA) works alongside JMC to promote the formation of new independent institutes. ACTA has redoubled its efforts to ensure that all undergraduates pass a required course that covers core American founding principles.

 

For 30 years, ACTA has warned of the cost of higher education’s malfeasance. In 2000, its extensive survey of students at the 50 most elite colleges and universities revealed a shocking level of historical and civic ignorance. ACTA’s survey report, “Losing America’s Memory,” led to a joint, unanimous resolution passed by Congress that called for improving the civic knowledge of college students.

 

ACTA’s 2024 survey that polled 3,000 college students shows that we must redouble our efforts.

 

Our work so far has helped South Carolina adopt the REACH Act. Since 2021, all of the state’s public universities require a course in which students study the key documents and moments in our nation’s story.

 

The new institutes of civic education, which began at Arizona State University in 2017, have now expanded into eight states on 13 campuses. Most recently, Ohio passed legislation that has already led to new institutes being set up at its five public universities. The goal is to expand civic-education programs into many more states.

 

ACTA’s National Commission on American History and Civic Education is convening 24 of America’s most distinguished scholars, thought leaders, and educators to produce a white paper on the urgency of restoring the undergraduate requirement in American history and government at every college and university in the nation. The white paper will provide guidance on the scope of that course and how trustees and legislators can make America’s civic rebirth a reality. An anthology of essays, American History and Government: What Every College Student Should Know, will enhance the national conversation.

 

The new civic institutes will re-engage students with America’s story of freedom and opportunity for all. The joint contribution of JMC and ACTA, made alongside other civic-minded organizations, private and public, will renew students’ understanding of our nation as the land of the free. This is how Americans can mend our flaws and face the challenges of the future together.

It’s Against the Rules to Win

By Seth Mandel

Friday, December 27, 2024

 

Joe Biden can be accused of a lot of things, but a long feature in yesterday’s New York Times, that “Biden Courted Allies Who Undermined U.S. Goals,” is not really about what it pretends to be about. The actual, underlying complaint appears to be that President Biden made a mistake in supporting several U.S. allies that are disliked by the New York Times and its sources.

 

The first ally mentioned is Afghanistan, which made the list because Biden believed Ashraf Ghani’s government could hold off the Taliban for another year, but then it didn’t. Another is South Korea, where President Yoon Suk Yeol recently declared martial law.

 

But in both cases, the support came after the incidents in question. The Biden administration’s Afghanistan failure wasn’t in “supporting” Ghani; it was in overseeing a military disengagement of world-historical recklessness and incompetence.

 

The article’s use of South Korea and Afghanistan (and, weirdly, the United Arab Emirates) is mere prelude to identifying the real villain: Benjamin Netanyahu: “Critics say Mr. Biden failed to use the only real leverage he had to shape Israel’s actions, and so Mr. Netanyahu ignored him.” (Oh is that what critics say?)

 

This part of the story gives us some quotes for the ages. Emma Ashford, a fellow at the Stimson Center, tells the Times that Biden’s hypocrisy was put on full display by “the split-screen much of the world sees on Gaza and Ukraine — with an administration who says one conflict is an unacceptable war crime, and the other self-defense.”

 

Ashford’s phrasing here is telling. “One conflict,” she says—not “one battle” or “one strike.” Israel’s entire side of the conflict apparently ought to be a war crime too.

 

This is an important window into how much the foreign-policy debate in America has deteriorated. Ukraine and Israel were the invaded parties. There is no argument over this—it’s not unclear who started either war, even if we debate about the chosen casus belli in each case. Even those who offer insipid justifications for Putin’s and Hamas’s actions implicitly accept that those actions marked the beginning of the current wars.

 

It is, then, genuinely insane to compare Ukraine and Gaza this way. What Ukraine and Gaza actually have in common at the moment is solely that they are, to different degrees, “losing” these wars. A “win” for Ukraine is generally defined by Kyiv as retaining all its territory. That was possible at one time, had the Biden administration and Western Europe provided the support Ukraine needed and deserved at the outset of the war, though now it appears unlikely.

 

Gaza, meanwhile, was doomed from the start because even a Hamas victory—which would mean its outlasting of Israel’s determination and its accumulation of enough international support to hold its legitimacy as rulers of Gaza—would be a disaster for Gazan civilians. Hamas essentially rigged the Gaza Strip to blow up, then lit the fuse, because it had already built a second Gaza for itself underground. But Hamas is on the ropes as well, bringing some measure of justice for what the terror group has done to Gaza and to Israel.

 

And that is Israel’s crime: winning a war it didn’t start.

 

The Times does its best to play along. “The Israeli military, supplied with American weapons, has killed more than 45,000 Palestinians and destroyed most of Gaza, according to officials in the strip and satellite images,” reads the report.

 

Of course, even if you accept Hamas’s overall numbers, it is still untrue that the IDF has killed 45,000 Palestinians. The Times is taking a Hamas lie and pushing it to its absolute limits, but there is no method of counting that gets you to this number unless you blame Israel for every single natural death in Gaza and for those killed by Hamas and other terror groups.

 

Nor is there any context to those long-debunked “stats.” Hamas has not surrendered, so the war goes on. Israel is continuing to win the war that Hamas started and is perpetuating. Should Israel simply stop fighting a war that the enemy carries on?

 

Never mind, we know the answer.

Saturday, December 28, 2024

Not Those Immigrants

By Nick Catoggio

Friday, December 27, 2024

 

A populist coalition led by billionaires is absurd, and so absurdity is unavoidable in its internal squabbles.

 

That explains how the richest human in history came to spend Christmas this year engaged in a debate that featured observations like “why are people in India still sh–ting in the water they bathe and drink from?”

 

It began on Sunday when Donald Trump named Sriram Krishnan as a senior White House adviser on artificial intelligence. Krishnan is a venture capitalist, an Elon Musk ally, and a U.S. citizen. But he was born and educated in India and has called for lifting country caps on American green cards.

 

As that fact circulated on Twitter, holiday cheer among the populist right began to sag. “Did any of yall vote for this Indian to run America?” one user asked alongside a photo of Krishnan.

 

Setting aside that serving as a “senior White House adviser on artificial intelligence” is a far cry from “running America,” the next 48 hours devolved into a remarkably bitter gang war over high-skilled immigration between grassroots MAGA OGs on one side and Silicon Valley Trumpists like Musk and David Sacks on the other. Krishnan and his country of origin were the target of numerous racist jabs, leading some Indian immigrants looking on to wonder if their alliance with the GOP had been a mistake. At one point Matt Gaetz, whose nomination for attorney general had been touted by Musk, jumped in to warn “tech bros” that their membership in the right’s coalition didn’t entitle them to set immigration policy.

 

Elon, for his part, took to penalizing the Twitter accounts of some of his right-wing antagonists (whence free speech?) and publicly agreed with a poster who joked that the tech industry needs top engineers from overseas because Americans are too “retarded” to fill those jobs. “This was eye-opening,” he went on to say of the right’s backlash to Trump hiring Krishnan.

 

Which is only true, of course, if you’ve had your eyes closed.

 

Trump has built a coalition of hawks and doves, fat cats and working stiffs, protectionists and free-marketeers, liberals and postliberals—but I’m not sure it’s possible to pitch a political tent large enough to accommodate Laura Loomer and the guy who runs Tesla and SpaceX, who was once an immigrant himself. “America First” is the core of Trumpy populism, the movement’s raison d’être; it can’t co-exist with rival ideologies as easily as the others I’ve named. Nativism or “globalism”: Eventually you have to choose.

 

It was a Christmas bummer for all sides of the triumphant MAGA movement during what should have been a moment of holiday exultation, toasting Donald Trump like George Bailey at the end of It’s a Wonderful Life.

 

Then Vivek entered the chat.

 

Jocks and nerds.

 

Vivek Ramaswamy is an entrepreneur, the son of Indian immigrants, and co-chair with Musk of Trump’s new advisory body on government efficiency, so one can understand why he felt obliged to join the debate over high-skilled immigration and take sides with Team Elon.

 

But he was certain to do more harm to his cause than good.

 

On Thursday morning, he uncorked a part-rant, part-pep talk criticizing American culture for celebrating jocks instead of nerds and, more generally, for supposedly “venerating mediocrity over excellence.” Instead of “wallowing in victimhood,” he urged Krishnan’s critics to emulate the ruthless educational ethic many immigrant parents instill in their children. If kids in the U.S. spent less time socializing and more time (or all of their time, even!) studying, Ramaswamy argued, they’d be more competitive with foreign students and American companies wouldn’t need to depend so heavily on H-1B visas.

 

That advice was … not received warmly. And no wonder.

 

For one thing, it’s dubious on the merits. As others have noted, American culture is probably more welcoming to nerds than it’s ever been. American children in the age of smartphones aren’t socializing too much but too little. And cultures that have mainstreamed the sort of “grindset” that Ramaswamy idealizes have paid for it with serious social pathologies. No one would want to live in a nation of Viveks (and increasingly, no one does).

 

Color me skeptical as well that “Trump’s election hopefully marks the beginning of a new golden era in America, but only if our culture fully wakes up,” as Ramaswamy puts it. You don’t elect a boorish, lazy con artist because you’re itching to make America’s schoolchildren hit the books. You elect him because you’ve given up on addressing your problems seriously and are hoping to solve them with magic beans. Trump 2.0 will not turn rural America into South Korea.

 

Be more like me is weird advice, frankly, from a guy like Vivek who’s famously dislikable. Populists can overlook that when he’s firing at their political enemies, as he normally is, but when he turns his guns on them, the natural human instinct to want to stuff him into a locker will assert itself. His old enemy and fellow Indian American, Nikki Haley, couldn’t resist piling on. “There is nothing wrong with American workers or American culture,” she scolded him after he published his rant. “All you have to do is look at the border and see how many want what we have. We should be investing and prioritizing in Americans, not foreign workers.”

 

I’ll bet this gift-wrapped opportunity to out-populist Ramaswamy was the nicest Christmas present Haley received this year.

 

Vivek also happens to be a graduate of Harvard and Yale and very much sounds like it. The grassroots right has an almost limitless tolerance for hyper-elite educational credentials in their leaders so long as they’re mouthing cringy faux-populist platitudes, as Ted Cruz and Josh Hawley’s careers regularly remind us. But on rare occasions when those platitudes stop, the tolerance might also. Many MAGA types who’ve suspected Ramaswamy all along of secret “elite” sympathies by dint of his background may have felt those suspicions confirmed by seeing him deride Americans as “mediocre.”

 

Vivek also lacks the sort of credibility that Musk enjoys in lecturing to Americans about the virtues of foreigners. However much one might righteously hate Musk for his journey into populist nihilism, SpaceX and Tesla—and the unfathomable fortune they’ve generated—are impressive enough that one can’t help but respect the man in charge for his achievements. If Elon thinks America’s tech industry requires high-skilled immigration, well, it’s hard to argue with success. Ramaswamy, on the other hand, made his money off of an IPO by a biotech company whose main product ended up failing abysmally. He’s less a visionary hero than he is a hustler.

 

On top of all that, Vivek was inescapably handicapped in this debate by the fact that, ethnically, postliberals will regard him as part of the “Them” and not the “Us.” If you’re the sort of populist who’s forever questioning whether those who disagree with your policies truly wish to put America first, seeing an Indian American go to bat for hiring Indian engineers will raise your hackles.

 

The strangest thing about Ramaswamy’s rant, though, was how anachronistic it felt.

 

At heart, it was an old-school conservative lament about taking personal responsibility for bettering oneself and one’s family instead of blaming an unfair culture. A certain future vice president of the United States—whose own children are Indian American—made the same point in his best-selling book, although he eventually ditched that attitude and began demagoging immigrants once he realized that populism as a mode of right-wing politics was here to stay. “Pull yourself up by your bootstraps” is as dead as Reaganism. “The system is rigged” is what sells.

 

J.D. Vance came to realize that the path to political power in the modern GOP lay in grievance and scapegoating. I thought Ramaswamy had realized it too, but the last thing a movement of Real Americans wants to hear from someone whose own “Real American” cred is questionable is that they’d better buckle down if they want to hack it against kids from the third world.

 

“Imagine if [Kamala] Harris had said during the campaign that her mom’s Indian culture was superior to America’s because here we spend too much time celebrating toxic men like Riggins from Friday Night Lights,” Tim Miller said of Vivek’s rant. “Trump would’ve won New Jersey.” Indeed. Hillary Clinton’s jab at the “deplorables” in Trump’s coalition in 2016 caught on because it seemed to channel the perceived contempt that Democratic “elites” feel for Real America. Now here was Vivek Ramaswamy, alleged MAGA populist, sounding more than a little contemptuous of deplorable mainstream American culture himself.

 

Who’s the boss?

 

Guessing which side Trump will take in this matter is trickier than usual.

 

On the one hand, he proved during his first term that he’s willing to limit high-skilled immigration. He also dislikes being on the wrong side of his base when they’re in a lather, as last week’s revolt against the government funding bill showed. And one of his most influential advisers is prone to saying things like “America is for Americans and Americans only.”

 

Many Trump supporters seem to be under the impression that he’s interested only in reducing illegal immigration. They are mistaken.

 

On the other hand, Trump owes Elon Musk for helping to get him reelected. He’s also made quite a few “friends” lately among tech bigwigs and corporate pooh-bahs, who’ve lavished cash and attention on him since Election Day. And he does seem to appreciate the economic benefits of attracting foreign talent to the United States. Remember, as recently as this past June, he told the All-In podcast that any immigrant who graduates from an American college—or even a junior college!—should receive a green card with their diploma.

 

All-In is hosted by four well-known Silicon Valley investors, by the way, one of whom is David Sacks.

 

The political considerations for Trump also make his preference hard to predict. I can imagine him cracking down on H-1B visas to appease populists if his mass deportation effort underperforms, which it probably will. Border czar Tom Homan has already begun telling aides to prioritize removing convicted criminals and immigrants with pending orders of deportation; ardent border hawks who swallowed the magic beans about deporting 10 million people will be bitterly disappointed if that’s as far as the effort goes. To cheer them up, the administration might opt to protect Real America by blocking legal paths to entering the country as well.

 

But it could also go the other way. Forced to choose between betraying grassroots MAGA fanatics by allowing high-skilled immigration and betraying his new admirers in the corporate-gazillionaire class by blocking it, Trump might reasonably conclude that he’s better off betraying the former. They’re cultists; unlike Elon and his cohort, there’s zero risk that they’ll ever turn on him. Besides, admitting high-skilled immigrants into the U.S. is very popular even among Trump supporters. Laura Loomer can and will say Laura Loomer-y things on the subject on Twitter, but even most America First-ers see the economic virtue of snatching up other countries’ talent.

 

Trump’s second term is likely to end up as a sustained argument among his supporters over precisely which immigrants should and shouldn’t be barred from the U.S. Think of it as a game called “Not Those Immigrants.” Should we bar criminal illegals? Sure. Should we bar noncriminals? No, not those immigrants. How about illegals working agricultural jobs? No, not those immigrants. Maybe illegals working in construction? No, not those immigrants. Hospitality, maybe? No, not those immigrants.

 

The debate playing out on Twitter this week is an unusually public round of “Not Those Immigrants” featuring unusually prominent people and involving unusually skilled labor. The point of the MAGA movement is to prevent Real Americans from being usurped by their cultural and economic enemies. Imagine the surprise among its members to find one of their new heroes, Elon Musk, suddenly arguing in favor of usurpation.

 

There’s an element of political usurpation to it too. In complaints like Gaetz’s you’ll find a whiff of resentment toward “tech bro” latecomers to Trump’s coalition for presuming to tell cultural populists who were MAGA from the start what their immigration policy should be. That resentment is silly insofar as even new members of a party have a right to try to influence its agenda. But having the mega-rich pile into a nationalist movement and try to get its followers excited about foreign labor is like Hayekians taking over the local communist party and making its platform anti-union. 

 

The postliberal populist project is one of redefinition—of the right broadly, of the Republican Party specifically, and ultimately of what it means to be an American. To have outsiders come in and try to coopt that project by redefining it right under their noses must be a special affront.

 

I wonder if it will end up coloring how Trump supporters view Musk, Ramaswamy, and their work on slashing government spending as head of the new Department of Government Efficiency (DOGE).

 

It’s a cinch that their recommendations for eliminating federal jobs won’t go far enough to suit MAGA diehards who are keen to purge the federal bureaucracy of unfriendly civil servants, but until this week they needn’t have worried that their good intentions would be questioned. Elon in particular is—or was—at the height of his power as a right-wing influencer, the first person since 2015 beside you-know-who to demonstrate a willingness and ability to intimidate congressional Republicans into doing his bidding.

 

Now, suddenly, he’s taken sides with Them against Us. Having done so, his work for DOGE might come to be seen on the right in a more sinister light than it otherwise would have been.

 

It’s already begun. “Is DOGE a way to cut ‘spending’ or REDIRECT the spending toward the projects of tech bro billionaires?” Loomer wondered amid the debate over the Great Indian Replacement. As Musk increasingly annoys Trump by muscling into his spotlight, finds himself alienated from nativists over H-1B visas, and ends up being demagogued by suspicious populists for some of DOGE’s fiscal prescriptions, there’s a chance that this unlikely political marriage will end very, very badly. A populist coalition led by billionaires isn’t just absurd, it turns out. It might be unsustainable.