By Kyle Smith
Tuesday, September 29, 2020
‘Defund the police”
this summer took its place among the worst political slogans ever devised,
right up there with “Nasty woman” and “Mondale ’84.” Defund . . . the police?
Meaning zero out their funding, or even substantially reduce it? Shut them
down, or at least hamstring them by taking away resources? How would
diminishing the ranks of public-safety guardians benefit anyone but rich people
who can afford to hire private security, and in many cases already do? Did
anyone consult with the poor about this idea? The sentiment is so
breathtakingly vacuous that it was pumped up mainly by Park Slope’s keyboard
commies, furiously banging out revolutionary fan-fiction exclusively for the
entertainment of fellow Salon readers.
Yet the idea was so fashionable
among the radicals, columnists, and talking heads who don’t live in high-crime
areas that, for a moment, even Joe Biden was momentarily beguiled by it. Asked
by a left-wing activist, “Do we agree that we can redirect some of the [police]
funding?” Biden replied, “Yes, absolutely.” (Biden had been musing about how
“the last thing you need is an up-armored Humvee coming into a neighborhood.
It’s like the military invading,” as though Americans had spent the month of
June debating the wisdom of police Humvee usage. As president, Joe would handle
the difficult questions by answering different, easier questions.) Yet, when
Biden came to his senses he emphasized that he didn’t want to defund the
police.
It’s now clear that the coast-to-coast conflagrations of
the summer were not an urgent call for police reform but merely an extended
temper tantrum. A serious look at police reform would begin with the question:
Why do American police kill
so many citizens — black, white, and other — and what can we do to reduce
the violence? Few expressed any interest
in that matter, though the papers decided to capitalize the adjective “black”
and the Poetry Foundation and Princeton volunteered that they were white
supremacists, at least until a government inquiry forced the latter institution
to admit that this was meaningless posturing for woke points, not to be
construed as an admission of race discrimination because that would be illegal.
“Defund the police” got rolling in Minneapolis, and
that’s where it . . . stopped rolling, fell over, and got trampled by the
billion-footed beast of reality. A New York Times report
sadly informs us that the Mini Apple is “a case study in how idealistic calls
for structural change can falter.” Because it would have been ideal for
residents of black neighborhoods to wake up one morning and discover they no
longer had police protection from criminals thanks to the efforts of parlor
radicals.
In a bout of June lunacy, 13 days after the death of
George Floyd most of the Minneapolis City Council swore an oath to disband the
city police department. Councilors said figuring out what would replace the
police could come later. A Times report drolly informed the world that
“council members said . . . they did not yet have specific plans to announce
for what a new public safety system for the city would look like,” proving
again that the Parable
of the Underpants Gnome (devised in 1998) continues to be one of the most
useful of all political heuristics. In this case, the U.G. thinking was as
follows:
1.
Eliminate police
2.
??????
3.
Citizens live peacefully and without fear of
either cops or criminals.
Those same Minneapolis pols gravely “promised to develop
plans by working with the community,” which is a municipal variant of the
answer given by every Democratic presidential candidate at every debate, ever,
when pressed to consider some thorny international problem: “We have to work
with our allies on this.” It’s like watching a football coach whose playbook
contains exactly one page, the one that describes how to punt. “We, the leaders
elected by the people to manage things, have absolutely no clue! We’re taking
suggestions, though. Got any ideas, people?” It’s lucky your mechanic doesn’t
think this way: “I don’t know why your car won’t start, ma’am, maybe you can
help me? That’ll be $73.50.”
Given that only 40 percent of residents (and 35 percent
of black residents) think
the police force should even be reduced, Minneapolis decided not to return to a
Hobbesian state of nature where each citizen was on his own. In August, the
city’s Charter Commission blocked even a watery and vague police reform proposal
(cops to be replaced by a “Department of Community Safety & Violence
Prevention” dedicated to “a holistic, public health-oriented approach”) from
appearing on the November ballot. According to the Times, even in early
June, several city councilors had qualms about such an absurd gesture as
supporting police abolition. But with the city burning, members decided it
would be a nice gesture to a couple of radical groups to express solidarity,
regardless of what the average person wanted; rank-and-file citizens are not
the ones out rampaging, after all. The City Council was evidently shocked that
their announcement received nationwide attention since, like Princeton’s
white-supremacy confession, it was obvious bushwa posturing. “I was surprised
and was overwhelmed by it,” councilor Phillipe Cunningham, described in the
paper as an “unabashed Black progressive,” admitted to the Times. “A big
lesson learned for me was to be mindful of the language and words we used and
how it can be interpreted.” Ya think? Another councilor, Andrew Johnson,
sheepishly told the Times that the pledge to which he solemnly swore in
June was valid only “in spirit,” not by the letter. Oh. Even when it comes to
their most notable and sacred avowals, leftist activists are saying we
shouldn’t take them literally. You will pardon me if I don’t take them
seriously either.
When the death of George Floyd led within days to calls
for abolishing the police, it was as though headlines reading, “Truck
overturned on I-80” led to calls to shut down the trucking industry. Should a
horrible incident cause the shutdown of an institution without which society
cannot function? You have to be a progressive intellectual to think this way.
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