By Dennis Prager
Tuesday, February 10, 2015
In his National Prayer Breakfast speech last week,
President Barack Obama said:
And lest we get on our high horse and think that this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ. . . . So this is not unique to one group or one religion.
It is important to analyze these words — because the
president of the United States spoke them in a major forum, and because what he
said is said by all those who defend Islam against any criticism.
Referring to Islamic violence, the president accuses
anyone who implies that such religious violence “is unique to some other place”
— meaning outside the Christian West — as getting on a “high horse.”
Is this true? Of course not.
In our time, major religious violence is in fact “unique
to some other place,” namely the Islamic world. What other religious group is
engaged in mass murder, systematic rape, slavery, beheading innocents, bombing
public events, shooting up school children, wiping out whole religious
communities, and other such atrocities?
The answer is, of course, none. Therefore massive
violence in the name of one’s religion today is indeed “unique to some other
place.” To state this is not to “get on a high horse.” It is to tell the most important
truth about the world in our time.
Would the president have used the “high horse” argument
30 years ago regarding Western condemnation of South African apartheid?
Of course not. Because contempt for Western evils is
noble, while contempt for non-Western, especially Islamic, evils is “to get on
a high horse.”
The president then defends his statement that religious
violence is not “unique to some other place” by providing Christian examples:
first the Crusades and the Inquisition and then slavery and Jim Crow.
Before addressing the specific examples, a word about the
timing. The Crusades took place a thousand years ago and the Inquisition 500
years ago. Is it not telling that — even if the examples are valid (which they
aren’t) — the president had to go back 500 and 1,000 years to find his primary
Christian examples?
Doesn’t going back so far in the past render the argument
a bit absurd? Imagine if the president had said, “When the Jews conquered
Canaan in 1000 b.c., they committed terrible deeds in the name of Judaism.”
Anyone hearing that argument would have thought that the president had lost his
mind. Yet he and almost everyone else who wishes to defend Islam raise the
Crusades and the Inquisition. The president also mentioned slavery and Jim
Crow, but it’s the Crusades and the Inquisition that are almost always used to
equate Muslim and Christian evildoing.
Furthermore, it is difficult to see why comparing Muslim
behavior today to Christian behavior a thousand or 500 years ago provides a
defense of Islam. On the contrary, isn’t the allegation that Islamic evil at the
present time is morally equivalent to Christian evil a thousand years ago a
damning indictment of the present state of much of Islam?
And as regards the substance of the charge, this
widespread use of the Crusades and the Inquisition is ignorant of the realities
of both. The Crusades were Christian wars to retake territories in the Holy
Land that Muslims had forcefully taken from Christians. Unless the question of
“who started it?” is morally irrelevant, and therefore all wars are immoral,
the Crusaders’ war in the Holy Land is a poor example of evil in the name of
Christ.
Now, as it happens, there was terrible evil in the name
of Christ during the Crusades — the wholesale massacre of Jews in Germany by
various Crusaders on their way to the Holy Land, for instance. For the record,
however, in no instance did the Church order these killings and in almost every
case Jews sought and received aid and support from local bishops.
In any event, other than Jews, few people know of these
massacres. Almost everyone who cites the Crusades as an example of Christian
evil is referring to the Crusaders’ wars against Muslims.
As for the Inquisition, suffice it to say that it is now
acknowledged among scholars that in its worst years — 1480 to 1530 — the
Inquisition killed an average of 40 people a year. Such deaths were unspeakably
tragic and evil, but the Inquisition was benign compared with Boko Haram,
al-Qaeda, the Islamic State, the Taliban, Hamas, and the other Islamic terror
organizations.
We live in an age of moral idiocy. Moral equivalence is
the Left’s way of resisting fighting evil. It did it during the Cold War with
the U.S. and the Soviet Union, and it is doing it now when it morally equates
all religions and societies. Take, for example, this imbecilic equation by
writer Ta-Nehisi Coates in The Atlantic, defending the president’s comments on
Islam and Christianity by invoking slavery: “Americans have done, on their own
soil, in the name of their own God, something similar to what ISIS is doing
now.”
There is a major moral crisis in one religion on earth
today — Islam. To say so is not to get on a high horse. It is to identify
violent Islam as the greatest evil in the world since Nazism and Communism.
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