By Jonah Goldberg
Friday, June 14, 2013
"Why are there no libertarian countries?"
In a much-discussed essay for Salon magazine, Michael
Lind asks: "If libertarians are correct in claiming that they understand
how best to organize a modern society, how is it that not a single country in
the world in the early twenty-first century is organized along libertarian
lines?"
Such is the philosophical poverty of liberalism today
that this stands as a profound question.
Definitions vary, but broadly speaking, libertarianism is
the idea that people should be as free as possible from state coercion so long
as they don't harm anyone. The job of the state is limited to fighting crime,
providing for the common defense, and protecting the rights and contracts of
citizens. The individual is sovereign, he is the captain of himself.
It's true, no ideal libertarian state has ever existed
outside a table for one. And no such state will ever exist. But here's an
important caveat: No ideal state of any other kind will be created either.
America's great, but it ain't perfect. Sweden's social democracy is all right,
but if it were perfect, I suspect fewer cars would be on fire over there.
Ideals are called ideals for a reason: They're ideals.
They're goals, aspirations, abstract straight rules we use as measuring sticks
against the crooked timber of humanity.
In the old Soviet Union, Mao's China, Pol Pot's Cambodia
and today's North Korea, they tried to move toward the ideal communist system.
Combined, they killed about 100 million of their own people. That's a hefty
moral distinction right there: When freedom-lovers move society toward their
ideal, mistakes may be made, but people tend to flourish. When the hard left is
given free reign, millions are murdered and enslaved. Which ideal would you
like to move toward?
Lind sees it differently. "If socialism is
discredited by the failure of communist regimes in the real world, why isn't
libertarianism discredited by the absence of any libertarian regimes in the
real world? Communism was tried and failed. Libertarianism has never even been
tried ..."
What an odd standard. You know what else is a complete
failure? Time travel. After all, it's never succeeded anywhere!
What's so striking about the Lind standard is how
thoroughly conservative it is.
Pick a date in the past, and you can imagine someone
asking similar questions. "Why should women have equal rights?" some
court intellectual surely asked. "Show me anywhere in the world where that
has been tried." Before that, "Give the peasants the right to vote?
Unheard of!"
In other words, there's a first time for everything.
It's a little bizarre how the left has always conflated
statism with modernity and progress. The idea that rulers -- be they
chieftains, kings, priests, politburos or wonkish bureaucrats -- are
enlightened or smart enough to tell others how to live is older than the
written word. And the idea that someone stronger, with better weapons, has the
right to take what is yours predates man's discovery of fire by millennia. And
yet, we're always told that the latest rationalization for increased state
power is the "wave of the future."
That phrase, "the wave of the future," became
famous thanks to a 1940 essay by Anne Morrow Lindbergh. She argued that the
time of liberal democratic capitalism was drawing to a close and the smart
money was on statism of one flavor or another -- fascism, communism, socialism,
etc. What was lost on her, and millions of others, was that this wasn't progress
toward the new, but regression to the past. These "waves of the
future" were simply gussied-up tribalisms, anachronisms made gaudy with
the trappings of modernity, like a gibbon in a spacesuit.
The only truly new political idea in the last couple thousand
years is this libertarian idea, broadly understood. The revolution wrought by
John Locke, Edmund Burke, Adam Smith and the Founding Fathers is the only real
revolution going. And it's still unfolding.
Indeed, what's remarkable about all of the states Lind
identifies as proof that libertarianism doesn't work are in fact proof that it
does. What made the American experiment new were its libertarian innovations,
broadly speaking. Moreover, those innovations made us prosper. Even Sweden --
the liberal Best in Show -- owes its successes to its libertarian concessions.
I'm actually not a full-blown libertarian myself, but
it's an ideal I'd like America to move closer to, not further away from as
we've been doing of late -- bizarrely in the name of "progress" of
all things.
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