By Jonah Goldberg
Wednesday, February 13, 2013
In an earlier era, Benjamin Carson’s speech before the
National Prayer Breakfast last week would have been a really big deal rather
than mere fodder for a brief squall on Twitter and cable news.
Born in crushing poverty to an illiterate single mother
dedicated to seeing her children succeed, Carson became the head of the
department of pediatric neurosurgery at Johns Hopkins Medical Institutions when
he was 33. He’s been a black celebrity role model ever since.
Even if you didn’t like the substance of what Carson had
to say at the breakfast, his speech made for great political theater. President
Obama was seated on the stage, just a few feet away, and he didn’t look like he
was having a good time.
Intellectual historians of black America might make a
great deal out of the image of a frowning Obama listening as Carson inveighed
against a culture of victimology and dependency. It’s too trite to say that the
president is the incarnation of W. E. B. Du Bois and Carson of Booker T.
Washington. After all, Du Bois renounced his American citizenship, became a
communist, and moved to Ghana at the end of his life. Obama, the son of a
leftist (if not an actual communist) from Africa, went on to become the
president of the United States — a significantly different story, to put it
mildly.
But, as Mark Twain allegedly said, history doesn’t repeat
itself, but it does rhyme. The great argument between Du Bois and Washington is
often boiled down to integration versus self-help. Washington believed that
blacks should emphasize education and self-advancement first and worry about
integration later. Du Bois favored a civil-rights-first strategy combined with
reliance on the leadership of technocrats, including what he called the
“talented tenth,” or the best African-Americans.
Culturally, Du Bois won the argument and the allegiance
of liberals and the Left, while Washington has often been unfairly cast as an
Uncle Tom (despite fighting against racial injustice his whole life).
But in a country that’s elected a black president — twice
— and passed the Civil Rights Act half a century ago, even if Washington was
wrong about the sequence of priorities, it seems fair to ponder whether the
time has come for his philosophy to get a second look.
Although much of Carson’s speech focused on personal
responsibility, he offered two concrete policy ideas. The first is a flat tax.
The Bible endorses the idea, Carson explained. Everyone should tithe — give 10
percent — in good times and bad. It doesn’t have to be 10 percent, he conceded.
It’s the principles of proportionality and simplicity that matter.
Critics complain that the poor guy who puts in $1 will be
hurt more than the rich guy who puts in $1 billion. But, Carson asks: “Where
does it say you’ve got to hurt the [rich] guy? He just put a billion dollars in
the pot. We don’t need to hurt him. It’s that kind of thinking that has
resulted in 602 banks in the Cayman Islands.”
Carson’s idea for health-care reform is even more
Washingtonian. Instead of the technocratic behemoth of Obamacare, empower the
individual. “When a person is born, give him a birth certificate, an electronic
medical record, and a health-savings account to which money can be contributed
— pretax — from the time you’re born till the time you die. If you die, you can
pass it on to your family members . . . and there’s nobody talking about death
panels.”
The beauty of Carson’s argument exceeds its simplicity,
particularly as even economist Paul Krugman now concedes that something like
death panels are inevitable if we stay on our current path. Taxpayers, the
rich, or charities can contribute extra money to the accounts of the poor (with
everyone’s account seeded at birth), but at the same time, Carson says, the
poor will “have some control over their own health care. And very quickly
they’re going to learn how to be responsible.”
As a conservative, I’m obviously partial to all this. But
there’s something bigger than a policy dispute going on here. Although Du Bois
and Washington were understandably consumed by racial questions, the
philosophical divide between Obama and Carson is one we are all part of now.
And that’s a sign of the racial progress both DuBois and Washington fought for.
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