By Glenn Harlan Reynolds
Wednesday, November 11, 2015
In 1971, the United States ratified the 26th Amendment,
lowering the voting age from 21 to 18. In retrospect, that may have been a
mistake.
The idea, in those Vietnam War years, was that
18-year-olds, being old enough to be drafted, to marry and to serve on juries,
deserved a vote. It seemed plausible at the time, and I myself have argued that
we should set the drinking age at 18 for the same reasons.
But now I’m starting to reconsider. To be a voter, one
must be able to participate in adult political discussions. It’s necessary to
be able to listen to opposing arguments and even — as I’m doing right here in
this column — to change your mind in response to new evidence.
But now the evidence suggests that, whatever one might
say about the 18-year-olds of 1971, the 18-year-olds of today aren’t up to that
task. And even the 21-year-olds aren’t looking so good.
Consider Yale University, where a disagreement over what
to do about — theoretically — offensive Halloween costumes devolved into a
screaming fit by a Yale senior (old enough to vote, thanks to the 26th
Amendment) who assaulted a professor with a profane tirade because the professor's
failure to agree with her made her feel ... unsafe.
As The Atlantic’s
Conor Friedersdorf writes: “Erika Christakis reflected on the frustrations of
the students, drew on her scholarship and career experience, and composed an
email inviting the community to think about the controversy through an
intellectual lens that few if any had considered. Her message was a model of
relevant, thoughtful, civil engagement. For her trouble, a faction of students
are now trying to get (her and her husband, also a professor there) removed
from their residential positions, which is to say, censured and ousted from
their home on campus. Hundreds of Yale students are attacking them, some with
hateful insults, shouted epithets, and a campaign of public shaming. In doing
so, they have shown an illiberal streak that flows from flaws in their
well-intentioned ideology.”
This isn’t the behavior of people who are capable of
weighing opposing ideas, or of changing their minds when they are confronted
with evidence that suggests that they are wrong. It’s the behavior of spoiled
children — a characterization that Friedersdorf, perhaps unconsciously,
underscores by not reporting the students’ names because, he implies, they are
too young to be responsible for their actions. And spoiled children shouldn’t
vote.
And this is at Yale, where — alarmingly — the students
are supposed to represent America’s leaders of tomorrow. But the problem isn’t just at Yale, as the
University of Missouri recently saw student protests oust a president for ...
well, it’s not entirely clear what he did, but it had something to do with not
being sensitive enough to students’ feelings. Nor, sadly, are such events
unique; campus craziness has become a standard story line, with new examples appearing
almost daily.
As Reason’s
Robby Soave notes, student demands for “safe spaces” boil down to a demand that
universities fulfill the role of Mommy and Daddy. In the old days — this
practice, interestingly, ended about 1971, too — colleges stood in loco parentis (in the place of
parents) and, as Soave writes, exercised extensive and detailed control over
students’ social lives, sleeping hours, organizing and speaking. Now, he
observes, the students are “desperate to be treated like children again.”
Well, OK, I guess. But children don’t vote. Those too
fragile to handle different opinions are too fragile to participate in
politics. So maybe we should raise the voting age to 25, an age at which, one
fervently hopes, some degree of maturity will have set in. It’s bad enough to
have to treat college students like children. But it’s intolerable to be governed by spoiled children. People who
can’t discuss Halloween costumes rationally don’t deserve to play a role in
running a great nation.
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