By Kevin D. Williamson
Tuesday, August 25, 2015
Nicolás Maduro is the heir to Hugo Chávez, who was after
Fidel Castro the tin-pot dictator most beloved of Democrats in Hollywood and
Washington alike, and his government is in the full, mature stage of socialism,
which means that opposition leaders are being locked up and forbidden to
contest elections.
The New York Times tells the tale of Enzo Scarano,
formerly the mayor of San Diego, a fast-growing city west of Caracas. There
were protests against the Maduro regime in San Diego, and so the mayor was stripped
of his office and thrown in jail for nearly a year. Now, he wants to run for
national office, but has been disqualified by the Maduro government. Other
prominent opposition figures are being treated the same way.
When Senator Bernie Sanders describes himself as a
socialist and his critics point queasily to such socialist experiments as those
in Cuba and North Korea, the response is always predictably the same: No, no:
democratic socialism. But of course Boss Hugo advanced through the democratic
process (when he wasn’t attempting coups d’état) and Maduro’s rule was
confirmed in a special election. Perhaps he even legitimately won that
election; regardless, he is stacking the deck this time around by ensuring that
those who might challenge him are sitting on the sidelines or languishing in
prison.
There is more to democratic legitimacy than open ballots
truly counted. As the Founders of our own republic keenly appreciated, genuine
democratic engagement requires an informed populace and open debate, thus the
First Amendment’s protections, which extend not only to newspapers and
political parties but also to ordinary citizens, despite the best efforts of
Harry Reid and congressional Democrats to trample those rights. (They call this
“campaign-finance reform,” on the theory that political communications more
sophisticated than standing on a soapbox outside the Mall of America requires
some sort of financial outlay.) But Venezuela has been for years cracking down
on newspapers, radio stations, and television stations, even as the Maduro
regime’s inspirations in Havana have been locking up outlaw . . . librarians.
In fact, the Maduro regime is so terrified of public
discourse that it has stopped publishing basic economic data, such as official
figures for inflation (estimated to be well in excess of 100 percent),
unemployment (high), and economic growth (currently about negative 7 percent,
it is thought). Not that Venezuelans necessarily need the statistics to tell
their heads what their bellies have already learned: The United Socialist
party’s disastrous economic policies have led to acute shortages of everything:
rice, beans, flour, oil, eggs, soap, even toilet paper. Venezuela is full of
state-run stores that are there to provide the poor with life’s necessities at
subsidized prices, but the shelves are empty.
Socialism has two relevant features: Central planning of
the economy by political powers and the public provision of ordinary goods (as
opposed to public goods such as national defense and judicial systems). This is
distinct from welfare-state policies such as those found in the United States,
Canada, and Europe. Sweden has a large and expensive welfare state, but it has
a robustly capitalistic trade-driven economy that in many ways is more
free-market than our own, with lower corporate taxes and fewer trade barriers.
The difference between welfare programs and socialism is the difference between
food stamps and the state-run groceries that were the bane of the common
people’s existence in the old Soviet Union and in modern Venezuela. The former
is imperfect, the latter catastrophic.
The price of free stuff ends up being terribly high.
While Venezuela has endured food riots for years, the capital recently has been
the scene of protests related to medical care. Venezuela has free universal
health care — and a constitutional guarantee of access to it. That means
exactly nothing in a country without enough doctors, medicine, or facilities.
Chemotherapy is available in only three cities, with patients often traveling
hours from the hinterlands to receive treatment. But the treatment has stopped.
Juvenile cancer patients taken by their parents to the children’s hospital in
the capital are being turned away because the treatments they need are no
longer available. The scene is heartbreaking, but that’s the political mode of
thinking: Declare a scarce good a “right” and the problem must be solved,
regardless of whether that scarce good is any more plentiful than it was
before.
As you could probably have guessed, the Venezuelan
government stopped publishing health statistics years ago.
Margaret Thatcher used to proclaim: “There is no
alternative!” She said it so often that her rivals began to abbreviate the
expression “TINA” in mockery. But there are two ways — precisely opposite ways
— to read that sentence. Mrs. Thatcher meant that there is no alternative in
the end to free enterprise, free markets, private property, and liberal
institutions. The socialists mean something else: There is no alternative
because there is no choice, choice being the one thing a socialist cannot
abide. Whether the instance of socialism in question is the Venezuelan economy
or an American public-school system is incidental; the basic mechanics are
always and everywhere the same. Maduro wants to lock up opposition leaders; the
American Left wants to lock up homeschoolers and people who hold dissenting
views on climate change.
We will have liberty or we will have reeducation camps.
There is no alternative.
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