Tuesday, April 24, 2012
Does it break some unwritten rule for a columnist to
bring his readers’ attention to his own book? If so, I ask your indulgence.
But, after nearly a thousand columns and twelve years
since my last book, I hope readers will forgive me for noting that today, April
24, 2012, HarperCollins is publishing the culmination of a lifetime of thinking
and years of the most challenging writing of my life.
The book is Still the Best Hope: Why the World Needs
American Values to Triumph. It is an argument on behalf of the moral
superiority — and universal applicability — of American values.
There are three big ideas — or religions, if you will —
competing for humanity’s allegiance: Leftism, Islamism, and Americanism. I
argue that the American value system — what I call “the American Trinity” — is
the best system ever devised for making a good society.
The problem is that most Americans cannot identify these
values, and therefore cannot fight on their behalf. In the meantime, the
alternatives, Leftism and Islamism, have been spreading like proverbial wildfire,
largely because their adherents know exactly what they are fighting for.
I do not fault Americans for not knowing their
distinctive values. No one taught them what they are. And the problem is not
new. Even the so-called Greatest Generation,” the World War II generation, had
not been systematically taught these values.
I only came to realize what these values are in the way
medical researchers sometimes happen upon a major discovery — by chance. One
night, as I emptied my pockets, I stared at the coins I had removed, and, lo
and behold, there they were: America’s values. The designers of all of
America’s money — paper and coin — had been telling me and every other American
for well over a century what America stood for. And I hadn’t noticed:
“Liberty,” “In God We Trust,” and “E Pluribus Unum”
(“From Many, One”).
No other country has proclaimed these three values as its
primary values.
“Liberty” means the individual must be as free as
possible. And this is only possible when the state and government are as small
as possible. The freer the state is to do what it wants, the less free the
citizen is to do what he wants. In sum, the bigger the government, the smaller
the citizen.
“In God We Trust” means that a good society is only
possible when the great majority of its citizens feel morally accountable to a
God that is morally judging and a religion that is morally demanding. If men
are to be free, they must control themselves. And if a moral religion doesn’t
control them, the state will try to. If men are not God-fearing, they will be
state-fearing. And, as I show repeatedly in the book, every American Founder
believed that. Even the so-called Deists.
This is one reason why, as America and Europe have become
more and more secular, the state has become more and more powerful.
“E Pluribus Unum” means that whatever one’s race or
ethnicity, everyone who becomes a citizen of America is to be regarded first
and foremost as a fellow American. This explains why America has assimilated
people of every background more rapidly and successfully than any other country
in the world. Because “E Pluribus Unum” means that race and ethnicity don’t
matter.
The “unum” also means that all Americans embrace their
American identity. Ethical nationalism — a nationalism that is rooted in
liberty and God-based morality — is part of the American values system — and it
is eminently exportable. We who believe in American values not only want other
nations to retain their national identity; we want them to celebrate it. The
more Australian Australians feel, the better. That so many young Brits no longer
strongly identify as British is one of the reasons for Britain’s decline.
These magnificent American values are applicable to
virtually every society in the world. But Americans cannot export values they
do not themselves know or believe in. And that is why I have devoted so many
years to writing Still the Best Hope. Because Abraham Lincoln was right when he
said that America is the “last best hope of earth.” It was true in 1862. And it
is true today.
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