By Dave Nammo
Saturday, March 18, 2017
Headlines about “the end of the republic” litter
political commentary across the political landscape. They usually mark the
beginning of a discussion of the merits of Donald Trump as president of the
United States, but his ascendency is not the leading sign of a collapse of
American society. For that, see a recent poll indicating a tectonic shift
occurring in the political preferences of U.S. adults. When you consider
current trends in cultural norms and widely held beliefs, you will see that we
are headed toward the end of the American experiment.
The American Culture and Faith Institute recently
conducted a survey of adults 18 and older. It shows not only how deeply divided
Americans are on some issues but also how their view of the nation stands in
many cases in stark contrast to our nation’s founding principles. Most
Americans (58 percent) see themselves as politically moderate, while a quarter
identify as conservative, and 17 percent as liberal. Those who were both
socially and fiscally conservative, the group tracked by the ACFI in greatest
detail, were 6 percent of the population.
But those differences don’t reveal the greatest divide
and danger to America’s future. “The most alarming result, according to
[George] Barna, was that four out of every ten adults say they prefer socialism
to capitalism,” the ACFI noted in its commentary on the poll. “That is a large
minority,” Barna said, “and it includes a majority of the liberals — who will
be pushing for a completely different economic model to dominate our nation.
That is the stuff of civil wars. It ought to set off alarm bells among more
traditionally-oriented leaders across the nation.’” That 40 percent of
Americans now prefer socialism to capitalism could spell major change to the
policies advanced by legislators and political leaders and to the
interpretations of judges ruling on the application of new and pre-existing
laws.
How did we get here? The popularity of Bernie Sanders,
whose 2016 presidential campaign was marked by an altruistic spirit and a
consistent value system, is of course not the cause of this movement in public
opinion but rather an indicator of it. Many Americans have forgotten the
lessons of the Cold War and the disasters witnessed in the crumbling economies
and failed polities of Communist and socialist countries in the 1990s.
Communism was on its last leg, it appeared, and its little brother socialism
was not far behind.
Little did we know that the fires of socialism were being
stoked in corners all across America where it is held in higher regard than in
nations that have suffered under it. It is obvious where such thinking abounds
and continues to spread: in our colleges and universities. The ideologies of
professors and educators have proven stronger than facts: The “benefits” of
socialism and Communism are taught from the Ivy League to the local community
college. A generation has been taught a lie, and they now believe it.
Americans who believe in limited government, welfare reform,
and states’ rights should look over their shoulder and realize that a dangerous
ideology is gaining ground. A crowd that you thought history had left behind is
growing. It prefers an America that would look drastically different from what
it has been from its founding through the present day.
One reason that such a dangerous political construct has
advanced is that left-leaning activists have hijacked terms of the debate and
muddied the popular understanding of political language. Consider that more
than 80 percent of all respondents to the ACFI poll said they supported
traditional values, as did nearly 70 percent of those who identify as liberal,
even if in fact they tend to be socially progressive.
Barna described those who in the poll were identified to
be liberals. They are
a group among whom three-fourths
support same-sex marriage; seven out of ten advocate legalized abortion; a
majority want socialism to replace capitalism; and nearly one out of five claim
to be LGBT. It’s hard to imagine which ‘traditional moral values’ they are
referring to. This oddity does, however, reflect how the ideological Left
consistently appropriates language and imputes new meaning to terms that are
known and popular. The survey data raise the possibility that liberals may
redefine “traditional moral values” to include beliefs and behaviors that are
not at all traditional — or moral, from a biblical perspective.
It all depends on what the definition of “values” is.
“Freedom isn’t free” is inscribed on the Korean War
Veterans Memorial in Washington, D.C., reminding all who visit of the blood and
treasure that has been paid to end tyrannical rule abroad. That America itself
may become a socialist country must be abhorrent and foreign to the many who
have fought, and to those who still fight, for free markets, traditional
values, and capitalist ideals. Conservative and traditionally minded Americans
can no longer assume that their neighbor believes what they believe or that he
defines the terms of political discourse the same way. The country has changed.
Sadly, Barna is only partially wrong that this divide is
the stuff of civil wars. In this case, the civil war is fought not directly and
openly, with bullets and bombs, but with an intellectual assault on history and
facts — a quiet revolution.
It is time to play both the short and the long game. Now
is the time to speak out and educate all who will hear about the history of
this nation and the benefits of traditional values, free markets, and
capitalism, which, though not perfect, are better than all the alternatives.
Those who love this nation and the ideals of our experiment in liberty must
counter the gainsayers in academia and the media or they will soon find that
America as “one nation under God” is no more.
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