By Kyle Smith
Tuesday, October 30, 2018
The cult of safetyism dates only to about 2013. That was
the start of an era in which it became worryingly common to hear that, on this
or that elite campus, speech was being classified as a harmful substance.
Today, some of the youngest crop of graduates from those top colleges are
overreacting to casual remarks at the office and marching on to Human Resources
to file formal complaints. Phrases associated with safetyism — snowflake, trigger warning, safe space
— became clichés almost as quickly as fake
news did.
As Greg Lukianoff and Jonathan Haidt point out in their
book The Coddling of the American Mind:
How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure,
the Right has exaggerated the extent of the problem — most members of the
post-Millennial generation sometimes called iGen are perfectly normal and
functional human beings. Nevertheless, the shift starting in 2013 was
measurable. There are some fragile young people out there, and what they’re
suffering from overlaps quite a bit with the symptoms of persistent anxiety or
depression. Haidt and Lukianoff have some advice on how to stop your children
from becoming as breakable as potato chips.
Advanced snowflake syndrome may be new, but the treatment
for it isn’t. Cognitive Behavioral Therapy (CBT) is a guide to breaking bad
mental habits that the authors wittily trace back to the late-Roman politician
Boethius, who faced a problem even worse than an offensive Halloween costume:
He was awaiting execution when he wrote The
Consolation of Philosophy in his jail cell. His imaginary interlocutor,
Lady Philosophy, asked him the sorts of questions one poses to oneself in CBT.
The evidence that CBT works is “overwhelming,” the
authors say, citing research that shows it as about as effective as Prozac-type
drugs for treating anxiety or mild-to-moderate depression, but with more
enduring benefits and no side effects. It amounts to locating errors in one’s
thinking by running through a checklist of questions. To reduce anxieties, drag
them into the light.
The process begins with making a commitment to write down
your feelings when you become anxious or depressed. Rank your anxiety on a
scale of 1 to 100, then describe your first reaction to whatever set you off.
“Bobby cancelled our date, I’m a loser, no one will ever date me.” Then run
through a list of common mental errors and ask yourself whether you are
distorting reality. Lukianoff and Haidt provide 17 common types of mental
distortions such as catastrophizing (overestimating how dire the consequences
of a given act will be), labeling (“this person is horrible”), shoulds (looking
at everything in terms of how it should be rather than how it is), emotional
reasoning (mistaking your feelings for reality), and overgeneralizing (“all
men/women/black people/white people do this”).
As you ask yourself whether you are cognitively
distorting reality, consider evidence for and against the idea and consider the
argument that could be made by someone who disagreed with you. With all of this
in mind, reevaluate the initial rush of despair. Write down again what your
level of anxiety is from 1 to 100. Usually when people undergo this kind of
self-correction, they find the second number is much lower than the initial
one.
Many of these cognitive failures flourish in the
classroom, hence the increasingly fraught atmosphere on campus, where students
might complain of being damaged by, for instance, a reference to rape or
slavery in a book from the 18th century. This
author is misogynist, the student cries, or all white male authors are horrible, or she falls prey to some
other cognitive distortion, and the classroom stops to accommodate her venting.
That dispiriting experience ties into what Haidt and Lukianoff
call the three great untruths that serve as the foundation for their book. All
three are being indulged by overly cautious parents and by overly solicitous
educators:
One: What
doesn’t kill you makes you weaker.
Two: Never
question your feelings, because feelings can’t be wrong.
Three: Life is
a battle between the good and the evil.
The authors note that these three shibboleths are
contradicted by both ancient wisdom and contemporary psychological research,
and that they poison the individuals and communities that embrace them. These
untruths, which are being fueled by social-media behavior, tie into sharp
increases over the last few years in teen depression, anxiety, and suicide,
especially among girls. The suicide rate among teen girls is up nearly 100
percent since the early years of this century.
Being alarmed at how the next generation might turn out
is a kind of cultural cliché; kids do tend to turn out okay. Nevertheless,
there are some significant differences in how Americans born in the last 20
years or so have been raised, from the ever-increasing age at which children
are allowed to roam without supervision (people over 40 say this happened to
them when they were about eight; younger people say they were more like 12 or
14) to the predominance of smartphones. The
Coddling of the American Mind is not a screed or an attack. Lukianoff and
Haidt aren’t out to own the snowflakes. But they shed light on some important
problems facing younger people, together with proven solutions.
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