By Noah Rothman
Monday, July 07, 2025
It seems we learn something new about Zohran Mamdani, the
Democratic Party’s nominee for mayor of New York City, every day. Those things
we learn do not in any way challenge the image he has cultivated over the years
as that of a far-left radical with Marxist affinities. Rather, each new
revelation contributes to that well-founded impression.
Occurring far too late in life to
be dismissed as a youthful indiscretion, Mamdani endorsed the Leninist goals of
augmenting “class consciousness” and “seizing the means of production.” With
the power he seeks, “we can . . . gradually buy up housing on the private
market and convert it to community ownership,” he promised. He lavished praise
on the Bolshevik putsch in Russia. He feted the Black Liberation Army figure
Fred Hampton, a figure who “believed” in the “socialist revolution.” His model
for a successful mayor is an explicitly communist revolutionary who helmed a
“detachment of Red Volunteers” in India.
Throw onto that mounting pile the candidate’s affirmation
of a central tenet of Karl Marx’s philosophy; in
Mamdani’s words, “Each according to their need, each according to their
ability.”
For weeks, the political press has largely downplayed
these revelations — attributing concern over Mamdani’s dalliance with
bolshevism to wild-eyed right-wingers and casually dismissing
the notion that his political affinities could possibly influence his
policy prescriptions. This weekend, however, we learned what really enlivens
the mainstream press when it was discovered that Mamdani sought to abuse the
college admission system’s hierarchy of racial preferences.
In what Semafor’s Max Tani revealed was an effort to beat Manhattan Institute senior
fellow Chris Rufo to the punch, the New York Times reported over the weekend that Mamdani
misled Columbia University administrators about his background on a 2009
application. On it, the mayoral candidate identified himself as both “Asian”
and “Black or African American.”
The Times gave the subject the tenderest of
treatments. Mamdani doesn’t consider himself black or African American, but he
said that “his answers on the college application were an attempt to represent
his complex background given the limited choices before him, not to gain an
upper hand in the admissions process.”
Mamdani was born in Uganda, and he is of
South Asian descent. But he himself has admitted that it would be “misleading”
to claim a racial status with which he has no association. If Mamdani’s
followers agree, they were far too incensed by the Times report on his
indiscretion to say so.
A veritable cascade of apologetic social media posts from
the Times’ assistant managing editor for standards and trust, Patrick
Healy, is illustrative of the fiery reaction the piece inspired among the
paper’s left-of-center readers. “Our reporting helps readers better understand
how candidates think and what they believe,” Healy noted. It seems a
significant portion of the Times readership did not want to be so
informed.
The Times dispatch inspired a manhunt for the
anonymous source of the leak. The Guardian subsequently identified the
paper’s anonymous source, “Crémieux,” as Jordan Lasker, a Substack writer who posts provocative
racial comments on social media and has captured the attention of Elon Musk.
Lasker may have obtained Mamdani’s records as a result of an illegal hack of
Columbia’s database last month. With that, the story was no longer the story.
Instead, it was how the story became a story at all that consumed left-wing
discourse.
The comprehensive “liberal backlash” the Times story inspired has
become the focus of dozens of navel-gazing posts and think pieces. “So far, the Times has, publicly at
least, struck a defiant tone,” the Columbia Journalism Review’s Liam Scott wrote. The Times
even published a companion piece to its original reporting in
which it compiled quote after quote from New York–area lawmakers and
office-seekers insisting that Mamdani’s racial identity didn’t matter.
Well, it shouldn’t matter. It rather clearly does
matter to those who have worked themselves into a lather over what they see as
the unethical nature of the Times’ reporting — a category that includes Times employees. Maybe these objectors
resent the implication in this story that Mamdani sought to exploit for
personal advantage a system that its advocates insist cannot be gamed. Perhaps
they merely dislike the source from which this information flowed.
Either way, this episode is illustrative of the elite
left’s priorities. Mamdani’s racial identity will have far less bearing on
public life in New York City after his election than will his radically
socialistic policy preferences. And yet those preferences have received a
fraction of the intense scrutiny the Times generated by revealing what
we already knew: that race-conscious admissions are an easily manipulable form
of racial discrimination. The Supreme Court did its utmost to eradicate that scourge from the country. When it comes to
Mamdani’s communist sympathies, however, it looks like we’re on our own.
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