By Noah Rothman
Friday, May 02, 2025
Barack Obama won reelection in 2012, in part, as a result
of his insistence that Americans would suffer if wealth remained concentrated
in the hands of investors and productive enterprises. Shortly after Obama’s
victory, his supporters pivoted to arguing that Americans were already
suffering from the psychologically deleterious effect of too much prosperity.
In May 2013, the chair of Jimmy Carter’s Council on
Environmental Quality and the co-founder of the Natural Resources Defense
Council, Gus Speth, rendered a diagnosis: “Here I refer to our
consumerism,” he said during a commencement address, “our affluenza.”
“Almost universal is the tendency to try to find meaning
at the Mall,” Speth lamented. “How wrongheaded to think that we can satisfy our
non-material needs with more materialism — more stuff!”
Speth didn’t coin the term “affluenza.” It already had
purchase among those who believe that America’s biggest problem is that other
people are too comfortable — a condition to which the already well-off are hyper attuned.
In 2011, the British psychologist Oliver James posited a
theory of the affliction that located the source of the outbreak in America and
attributed it to unnaturally high standards of living in the United States — a
condition that other societies should seek to avoid. “The more like America a
society becomes, the higher its rate of emotional distress,” he wrote of the “virus” that transforms altruists into what
one of the book’s reviewers described as “avaricious, anxious, jealous and
competitive people.”
James’s work drew from the conclusions reached by other
intrepid researchers in the field of anti-American studies. The 2001 book Affluenza: The All-Consuming Epidemic described the
affliction as “a painful, contagious, socially transmitted condition of
overload, debt, anxiety, and waste resulting from the dogged pursuit of more.”
Before that, The Golden Ghetto: The Psychology of Affluence, by
Jessie O’Neill, identified “a sense of entitlement” irresponsibility, and
excuse-making among the children of “richer families.”
The alleged disorder evolved from a niche fixation into a
pop-cultural phenomenon in late 2013, when lawyers representing a Texas
teenager accused of killing four people while driving intoxicated argued that
their client suffered from “affluenza.”
The novel criminal defense was largely rejected by the
public and the press. “Not surprisingly, ‘affluenza’ does not appear in the
Diagnostic and Statistical Manual of Mental Disorders, or DSM, the ‘psychiatric
Bible,’” CNN reported. And yet, according to Atlanta psychologist
Mary Gresham, an impulsive individual with resources can become more of a
problem for the rest of us. “They have a lot more money and a lot more access
to powerful cars that are fast; to drugs and alcohol, because those things cost
money,” she observed. “So, the extra resources that you have to live out your
impulse control problems really create a problem.”
With that, “affluenza” achieved epidemic status.
“Despite, or perhaps even because of, a vast wealth gap in this country, the
affluenza disease is spreading among all socio-economic groups,” the psychiatrist Dale Archer wrote at the time. The evidence?
Viral videos of Black Friday sales in which consumers literally come to blows
over access to products; children so flush with Christmas toys that they “seem
almost annoyed with all the unwrapping they have to do”; narcissism and a lack
of empathy among the youngest generation as measured by the sort of social
science that is so often stubbornly irreplicable.
The left soon came to see the symptoms associated with
“affluenza” everywhere there was abundance. The military suffered from the condition, if only because the
Pentagon was the largest nondiscretionary line item in the federal budget.
White Americans, in general, were plagued by it. Suddenly, a progressive activist class that
was all but universally enraged by the “affluenza” defense as a means by which
the wealthy could evade consequences for their reckless behaviors discovered a
use for this fake affliction. It justified the politics of privation and
necessitated their preference for redistributionist fiscal policy. The malady
we all suffer from may be undiagnosable, but its cure was clear: Americans must
be made poorer.
It’s worth recalling this embarrassing intellectual
dalliance today as the tendency that once consumed the left migrates to the
American right.
The president’s supporters are engaged in a frenetic
effort to establish a rationale for Trump’s tariff regime. They have little
choice but to be entrepreneurial; the guidance they’ve received from the
administration on that front is contradictory, unsatisfying, or downright
insulting. Bereft of anything more logical, Trump’s acolytes have leaned
into the notion that Americans would benefit from having
less and being able to afford less.
The president himself lent ill-considered credence to
this argument, one so clearly politically foolish that Trump’s more strategic
subordinates shied away from it. Dan, Rich, and Jim have taken the president to task for contending that
deprivation — if that’s a consequence of his tariff regime — is an endurable
hardship that just might be good for your soul. They correctly establish a
through-line from Trump’s rhetoric to the privation endorsed by progressives.
That’s why the trajectory of the “affluenza” phenomenon is instructive.
The left was disinclined to embrace it as an excuse for
the excesses of the wealthy, but it proved useful as a political argument: When
their policies fail to produce the prosperity they promise, they pivot to
blaming Americans for expecting prosperity. Indeed, perhaps prosperity is the
real problem. They think they can convince others that their failures are not
only intentional but desirable. In electoral terms, Democrats did not fare well
in the mid-2010s, a time when so many of the party’s elected officials
attempted to convince the public that economic malaise was the best the country
could expect. Republicans should not succumb to a similar temptation.
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